Autobiographical fiction; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
"Why, of course not; there's absolutely nothing in it; in fact, between
you and me, I think she's making a great mistake, and behaving like a
silly little fool, which she is, incidentally."
"Come, come, come!" said M. Verdurin, "How on earth do you know that
there's 'nothing in it'? We haven't been there to see, have we now?"
"She would have told me," answered Mme. Verdurin with dignity. "I may
say that she tells me everything. As she has no one else at present, I
told her that she ought to live with him. She makes out that she can't;
she admits, she was immensely attracted by him, at first; but he's
always shy with her, and that makes her shy with him. Besides, she
doesn't care for him in that way, she says; it's an ideal love,
'Platonic,' you know; she's afraid of rubbing the bloom off--oh, I don't
know half the things she says, how should I? And yet he's exactly the
sort of man she wants."
"I beg to differ from you," M. Verdurin courteously interrupted. "I am
only half satisfied with the gentleman. I feel that he 'poses.'"
Mme. Verdurin's whole body stiffened, her eyes stared blankly as though
she had suddenly been turned into a statue; a device by means of which
she might be supposed not to have caught the sound of that unutterable
word which seemed to imply that it was possible for people to 'pose'
in her house, and, therefore, that there were people in the world who
'mattered more' than herself.
"Anyhow, if there is nothing in it, I don't suppose it's because our
friend believes in her virtue. And yet, you never know; he seems to
believe in her intelligence. I don't know whether you heard the way he
lectured her the other evening about Vinteuil's sonata. I am devoted
to Odette, but really--to expound theories of aesthetic to her--the man
must be a prize idiot."
"Look here, I won't have you saying nasty things about Odette," broke in
Mme. Verdurin in her 'spoiled child' manner. "She is charming."
"There's no reason why she shouldn't be charming; we are not saying
anything nasty about her, only that she is not the embodiment of either
virtue or intellect. After all," he turned to the painter, "does it
matter so very much whether she is virtuous or not? You can't tell; she
might be a great deal less charming if she were."
Public-domain text, read in full here on John Shaqi.
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