Autobiographical fiction; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
Even when he could not discover where she had gone, it would have
sufficed to alleviate the anguish that he then felt, for which Odette's
presence, the charm of her company, was the sole specific (a specific
which in the long run served, like many other remedies, to aggravate the
disease, but at least brought temporary relief to his sufferings), it
would have sufficed, had Odette only permitted him to remain in her
house while she was out, to wait there until that hour of her return,
into whose stillness and peace would flow, to be mingled and lost there,
all memory of those intervening hours which some sorcery, some cursed
spell had made him imagine as, somehow, different from the rest. But she
would not; he must return home; he forced himself, on the way, to form
various plans, ceased to think of Odette; he even reached the stage,
while he undressed, of turning over all sorts of happy ideas in his
mind: it was with a light heart, buoyed with the anticipation of going
to see some favourite work of art on the morrow, that he jumped into
bed and turned out the light; but no sooner had he made himself ready
to sleep, relaxing a self-control of which he was not even conscious,
so habitual had it become, than an icy shudder convulsed his body and he
burst into sobs. He did not wish to know why, but dried his eyes, saying
with a smile: "This is delightful; I'm becoming neurasthenic." After
which he could not save himself from utter exhaustion at the thought
that, next day, he must begin afresh his attempt to find out what Odette
had been doing, must use all his influence to contrive to see her. This
compulsion to an activity without respite, without variety, without
result, was so cruel a scourge that one day, noticing a swelling over
his stomach, he felt an actual joy in the idea that he had, perhaps, a
tumour which would prove fatal, that he need not concern himself with
anything further, that it was his malady which was going to govern his
life, to make a plaything of him, until the not-distant end. If indeed,
at this period, it often happened that, though without admitting it even
to himself, he longed for death, it was in order to escape not so
much from the keenness of his sufferings as from the monotony of his
struggle.
Public-domain text, read in full here on John Shaqi.
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