Autobiographical fiction; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
of Vichy water on her stomach for fourteen hours!) than all her medicine
bottles and her bed. The other category was composed of people who
appeared to believe that she was more seriously ill than she thought,
in fact that she was as seriously ill as she said. And so none of those
whom she had allowed upstairs to her room, after considerable hesitation
and at Françoise's urgent request, and who in the course of their visit
had shewn how unworthy they were of the honour which had been done them
by venturing a timid: "Don't you think that if you were just to stir out
a little on really fine days...?" or who, on the other hand, when she
said to them: "I am very low, very low; nearing the end, dear friends!"
had replied: "Ah, yes, when one has no strength left! Still, you may
last a while yet"; each party alike might be certain that her doors
would never open to them again. And if Françoise was amused by the look
of consternation on my aunt's face whenever she saw, from her bed, any
of these people in the Rue du Saint-Esprit, who looked as if they were
coming to see her, or heard her own door-bell ring, she would laugh far
more heartily, as at a clever trick, at my aunt's devices (which never
failed) for having them sent away, and at their look of discomfiture
when they had to turn back without having seen her; and would be filled
with secret admiration for her mistress, whom she felt to be superior
to all these other people, inasmuch as she could and did contrive not to
see them. In short, my aunt stipulated, at one and the same time, that
whoever came to see her must approve of her way of life, commiserate
with her in her sufferings, and assure her of an ultimate recovery.
In all this Eulalie excelled. My aunt might say to her twenty times in
a minute: "The end is come at last, my poor Eulalie!", twenty times
Eulalie would retort with: "Knowing your illness as you do, Mme.
Octave, you will live to be a hundred, as Mme. Sazerin said to me only
yesterday." For one of Eulalie's most rooted beliefs, and one that the
formidable list of corrections which her experience must have compiled
was powerless to eradicate, was that Mme. Sazerat's name was really Mme.
Sazerin.
"I do not ask to live to a hundred," my aunt would say, for she
preferred to have no definite limit fixed to the number of her days.
Public-domain text, read in full here on John Shaqi.
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