Autobiographical fiction; France -- Social life and customs -- 19th century -- Fiction; Villages -- France -- Fiction
In earlier days I would not have lingered in the sacred grove which
surrounded this temple, for, before going upstairs to read, I would
steal into the little sitting-room which my uncle Adolphe, a brother of
my grandfather and an old soldier who had retired from the service as a
major, used to occupy on the ground floor, a room which, even when its
opened windows let in the heat, if not actually the rays of the sun
which seldom penetrated so far, would never fail to emit that vague and
yet fresh odour, suggesting at once an open-air and an old-fashioned
kind of existence, which sets and keeps the nostrils dreaming when one
goes into a disused gun-room. But for some years now I had not gone into
my uncle Adolphe's room, since he no longer came to Combray on account
of a quarrel which had arisen between him and my family, by my fault,
and in the following circumstances: Once or twice every month, in Paris,
I used to be sent to pay him a. visit, as he was finishing his luncheon,
wearing a plain alpaca coat, and waited upon by his servant in a
working-jacket of striped linen, purple and white. He would complain
that I had not been to see him for a long time; that he was being
neglected; he would offer me a marchpane or a tangerine, and we would
cross a room in which no one ever sat, whose fire was never lighted,
whose walls were picked out with gilded mouldings, its ceiling painted
blue in imitation of the sky, and its furniture upholstered in satin, as
at my grandparents', only yellow; then we would enter what he called his
'study,' a room whose walls were hung with prints which shewed, against
a dark background, a plump and rosy goddess driving a car, or standing
upon a globe, or wearing a star on her brow; pictures which were popular
under the Second Empire because there was thought to be something about
them that suggested Pompeii, which were then generally despised, and
which now people are beginning to collect again for one single and
consistent reason (despite any others which they may advance), namely,
that they suggest the Second Empire. And there I would stay with my
uncle until his man came, with a message from the coachman, to ask him
at what time he would like the carriage. My uncle would then be lost
in meditation, while his astonished servant stood there, not daring to
disturb him by the least movement, wondering and waiting for his
answer, which never varied. For in the end, after a supreme crisis of
hesitation, my uncle would utter, infallibly, the words: "A quarter past
two," which the servant would echo with amazement, but without disputing
them: "A quarter past two! Very good, sir... I will go and tell him...."
Public-domain text, read in full here on John Shaqi.
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