Gustavus was to put an end to the party strife of the “Period of
Liberty,” as it has been called. His own reign belongs properly to it,
for he reaped the benefit of the seed it had been sowing. The Period of
Liberty, with all its faults, forms an important chain in the cultural
and political development of Sweden. Its form of government made
necessary a varied and active part in public affairs, educating all
classes of officials to a high degree of efficiency and the people at
large to self-government. The Riksdag, through parliamentary activity
and importance, developed an authority which, although too composite
to govern itself, was enabled to act as a shield of steel against
all abuse of the executive power. The national life never gathered a
richer harvest of men of genius who worked for the progress of their
country and for that of the world. The heroism of the Swedish people
during the preceding period of suffering and distress bore fruit in
men like Emanuel Swedenborg, the inventor, naturalist, philosopher
and founder of a new religion; Charles Linnæus; the founder of modern
botany; Andrew Celsius, Junior, the inventor of the centigrade
thermometer; John Ahlstrœmer, the pioneer of industry; John Ihre, the
able philologist, and Olof von Dalin, the poet, humorist, and, with
Sven Lagerbring, the first modern historian of Sweden. The Period of
“Liberty,” viz., of an Aristocratic Republic, was the golden era of
Swedish science, the latter for the first time becoming of universal
fame and of universal importance. The scientists of this period
belong to the fathers of modern research, basing their conclusions
upon personal observation, in strong contrast to _their_ fathers and
precursors of the chauvinistic barocco period.
Public-domain text, read in full here on John Shaqi.
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