If the theological works of Emanuel Swedenborg at first were apt to
discredit the results of his manifold scientific research in the eyes
of those who did not share his theosophical views, the renown of the
great religious thinker in later times has outshone the fame of which,
as the versatile scholar and philosopher, he was so eminently worthy.
With his younger contemporary, Charles Linnæus (or Carl von Linné), the
case was different. There was in his career no radical change to divert
or throw an umbrage over the fame he had won as a scientist of the very
first rank.
Charles Linnæus, the most celebrated of Swedish scientists, was born
at Rashult, in Smaland, in 1707. His father was a minister of a very
subordinate charge of the state church. The neighborhood in which the
young Linnæus grew up was not fertile, but rich in flowers, which were
the toys and comrades of his childhood. He made but little progress at
his work in the college of Vexio, being more fond of collecting and
examining plants than of studying Greek and Latin. It was the wish of
his parents that he should become a minister and the assistant of his
father; but the youth had so little inclination to pursue the life or
studies of a clergyman that he at last found it necessary to tell his
parents so. He had found a friend and protector in Doctor Rothman,
a district physician, who encouraged him to follow his ambition of
becoming a naturalist and physician. Doctor Rothman supervised his
studies in botany and succeeded in teaching him Latin by giving him
the natural history of Pliny to study. In this manner Linnæus, who at
college showed utter dislike for the classical languages, learned to
write and speak Latin with ease. His teachers, who at first had advised
his parents to let him quit the book, in order to take up some trade,
were made aware of his gifted nature, but as he was found deficient in
the regular courses, their recommendation, necessary for his admittance
to the University of Lund, was very carefully worded. “The youths
in our colleges may be likened unto little trees in a plant school,
where it happens, although but rarely, that young trees upon which the
greatest care have been lavished do not turn out well, but resemble
wild stems, yet, when removed and transplanted, change their wild
nature and develop into beautiful trees of agreeable fruit. Likewise,
and for no other purpose, this youth is sent to the university, where
he may venture into a climate favorable to his growth.” There was
an accurate but unconscious prophecy concealed in this beautiful
“recommendation,” which, curiously enough, has chosen the similes which
were considered indispensable in the artificial language of the period
from the world of plants, when speaking of the future flower king of
the North.
Public-domain text, read in full here on John Shaqi.
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