Sweet Cicely — or Josiah Allen as a PoliticianHolley, Marietta
Religion
Sweet Cicely — or Josiah Allen as a Politician
Holley, Marietta
Methodist Church (U.S.) -- Fiction; Temperance and religion -- Fiction; Women -- Suffrage -- Fiction
But it was a sight to behold, to see 'em make it.
And then, as we stood out on the sidewalk agin, the Smithsonian
Institute passed through my mind; and then the Corcoran Art Gallery
passed through it, and several other big, noble buildin's. But I let 'em
pass; and I says to Sally,--
“Let us go at once and see the man that makes the public schools.” Says
I, “There is a man that I honor, and almost love.”
And she said she didn't know who it wuz.
But I think it was the lamb that she had in a bakin', that drew her back
towards home. She owned up that her hired girl didn't baste it enough.
And she seemed oneasy.
But I stood firm, and says, “I shall see that man, lamb or no lamb.”
And then Sally give in. And she found him easy enough. She knew all the
time, it was the sheep that hampered her.
And, oh! I s'pose it was a sight to be remembered, to see my talk
to that man. I s'pose, if it had been printed, it would have made a
beautiful track--and lengthy.
Why, he looked fairly exhausted and cross before I got half through, I
talked so smart (eloquence is tuckerin').
I told him how our public schools was the hope of the nation. How they
neutralized to a certain extent the other schools the nation allowed to
the public,--the grog-shops, and other licensed places of ruin. I told
him how pretty it looked to me to see Civilization a marchin' along from
the Atlantic towards the Pacific, with a spellin'-book in one hand, and
in the other the rosy, which she was a plantin' in place of the briars
and brambles.
And I told him how highly I approved of compulsory education.
“Why,” says I, “if anybody is a drowndin', you don't ask their consent
to be drawed out of the water, you jest jump in, and yank 'em out. And
when you see poor little ones, a sinkin' down in the deep waters of
ignorance and brutality, why, jest let Uncle Sam reach right down, and
draw 'em out.” Says I, “I'll bet that is why he is pictered as havin'
such long arms for, and long legs too,--so he can wade in if the water
is deep, and they are too fur from the shore for his arms to reach.”
And says I, “In the case of the little Indian, and other colored
children, he'll need the legs of a stork, the water is so deep round
'em. But he'll reach 'em, Uncle Sam will. He'll lift 'em right up in his
long arms, and set 'em safe on the pleasant shore. You'll see that he
will. Uncle Sam is a man of a thousand.”
Says I, “How much it wus like him, to pass that law for children to be
learnt jest what whisky is, and what it will do. Why,” says I, “in that
very law Christianity has took a longer stride than she could take by
millions of sermons, all divided off into tenthlies and twentiethlies.”
Why, I s'pose I talked perfectly beautiful to that man: I s'pose so.
Public-domain text, read in full here on John Shaqi.
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