Sweet Hampstead and Its AssociationsWhite, Caroline A.
History
Sweet Hampstead and Its Associations
White, Caroline A.
Hampstead (London, England) -- History
‘That here persons may draw in a pure and balmy air, with the heavens
clear and serene, at that season of the year that the great and populous
City of London is covered with fogs and smoke. And what adds,’ observes
the doctor, ‘to the blessings of the place is the salubrious water of
Hampstead, which may be justly called the Fountain of Health.’
He describes the chalybeate as breaking out from the declivity of the
hill, to the east of the town, near the chapel and bowling-green, and
tells us that it was conveyed through a pipe to a marble perforated bowl
or reservoir adjoining the chapel. Dr. Soames, as his predecessor had
done, notices the views from the Heath, its soils, and the number of
aromatic plants growing on it, and adds that the Apothecaries’ Company
seldom miss coming to Hampstead every spring to have their botanizing
feast.[253] ‘As for walks and shady groves,’ he continues, ‘we have our
share, and those are very delightful.’ But his praises of the spring
which trickled till within the last few years into its basin on the
left-hand side of the walk on entering it from the Heath, and his regimen
for the water-drinkers, are the most amusing part of his treatise. He
assures his readers that ‘the chalybeate, though as strong, if not
stronger, than that of Tunbridge Wells of the iron mineral, is not at all
unpleasant; that if well corked and sealed down, and kept in a cellar for
one or two years, when you have drawn the cork it will be most ready to
fly, and when poured into a glass, will sparkle and knit up like a glass
of champagne or Herefordshire cider.’
He recommends the drinking of this water in cases of defective digestion,
in preference to the drinking of drams (a thing too common in his day),
which he hopes ‘may not spread its contagion beyond his own sex.’ At the
same time he greatly hopes that the inordinate drinking of _thea_ may
be retrenched, which, if continued in, will infallibly ‘cause the next
generation to be more like pigmies than men and women.’[254] The best
time to take the waters is from June to Michaelmas; the time of day an
hour after sunrise (no wonder music began in the Long Room at 6 a.m.).
He allows his patients balm, or sage tea, with a little orange-peel in
it for breakfast; or chocolate, milk, porridge, or mutton-broth, with
bread-and-butter. An hour after taking the water, coffee may be used—the
less the better—but as for the green or bohea _thea_, that ‘ought to be
banished.’
Public-domain text, read in full here on John Shaqi.
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