Sweet Hampstead and Its AssociationsWhite, Caroline A.
History
Sweet Hampstead and Its Associations
White, Caroline A.
Hampstead (London, England) -- History
In my own time it was quite common for working men from Camden and
Kentish Towns, and even places much farther off, to make a Sunday
morning’s pilgrimage to Hampstead to drink the water, and carry home
bottles of it as a specific for hepatic complaints, and as a tonic and
eye-water.
We know from modern analysis that only one of the springs contained
sufficient iron to be of any medical use, but, on the other hand, we
have the practical testimony of Dr. Gibbons, and of the royal physician,
Dr. Arbuthnot, to their curative qualities. May not modern building and
drainage have interfered with the sources of the springs and deteriorated
them?
There has always been an uncertainty in modern times as to the origin
of the chapel in Well Walk. Hampstead’s own historian, Park, appears
to have had no better foundation for his short notice of it (p. 236,
1818 edition) than surmise and tradition; but there are cases in which
Tradition may be trusted as the handmaid of Truth, and this is certainly
one of them.
The chapel appears to have served a very useful purpose for more than a
hundred years, ninety-three of them as a chapel of ease to the parish
church, St. John’s Chapel, on Downshire Hill, not having been built
till 1818. For many years after I knew Hampstead these three continued
to be the only places of worship connected with the Establishment; now I
understand there are, within the fourteen ecclesiastical districts into
which the parish is divided, as many churches, besides a number of other
places of worship.
The opening of St. John’s Chapel of Ease to St. John’s, Frognal, does not
appear to have interfered with the congregation attending the chapel in
Well Walk, who continued to worship there till Christ Church was built,
when the congregation removed to it, about 1852-53. Then the chapel in
Well Walk was let to the Scotch Presbyterians, and it remained their
place of worship till about 1861-62, after which (never having been
consecrated) it was let to the Hampstead Rifle Volunteers, who were in
want of a drill-hall, and it continued to be retained for this purpose
till about a dozen years ago, when it was taken down and the site used
for building upon.
A gentleman then connected with the Hampstead Rifle Corps, and who was
deputed to oversee the alterations in the building, necessary to fit it
for its new purpose, has kindly enabled me to follow, and with his help
unravel, the story of the origin of the Wells Chapel.
Public-domain text, read in full here on John Shaqi.
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