I have talked it over with several Clergymen, and the general opinion is, that the scrivener will suffer." And next lie turns his attention to a foolish Bishop who has argued in a pamphlet that, if a fund for the improvement of poor benefices was to be created, it must be drawn from the property of the Cathedrals, because the Bishops' incomes had already been pruned. "This is very good Episcopal reasoning; but is it true? The Bishops and Commissioners wanted a fund to endow small Livings; they did not touch a farthing of their own incomes, only distributed them a little more equally; and proceeded lustily at once to confiscate Cathedral Property. But why was it necessary, if the fund for small Livings was such a paramount consideration, that the future Archbishops of Canterbury should be left with two palaces, and £15,000 per annum? Why is every future Bishop of London to have a palace in Fulham, a house in St. James's Square, and £10,000 a year? Could not all the Episcopal functions be carried on well and effectually with the half of these incomes? Is it necessary that the Archbishop of Canterbury should give feasts to Aristocratic London; and that the domestics of the Prelacy should stand with swords and bag-wigs round pig, and turkey, and venison, to defend, as it were, the Orthodox gastronome from the fierce Unitarian, the fell Baptist, and all the famished children of Dissent? I don't object to all this; because I am sure that the method of prizes and blanks is the best method of supporting a Church which must be considered as very slenderly endowed, if the whole were equally divided among the parishes; but if my opinion were different--if I thought the important improvement was to equalize preferment in the English Church--that such a measure was not the one thing foolish, but the one thing needful--I should take care, as a mitred Commissioner, to reduce my own species of preferment to the narrowest limits, before I proceeded to confiscate the property of any other grade of the Church.... Frequently did Lord John meet the destroying Bishops; much did he commend their daily heap of ruins; sweetly did they smile on each other, and much charming talk was there of meteorology and catarrh, and the particular Cathedral they were pulling down at each period; till one fine day the Home Secretary,[126] with a voice more bland, and a look more ardently affectionate, than that which the masculine mouse bestows on his nibbling female, informed them that the Government meant to take all the Church property into their own hands, to pay the rates out of it and deliver the residue to the rightful possessors. Such an effect, they say, was never before produced by a _coup de théâtre_. The Commission was separated in an instant, London clenched his fist.