Authors, English -- 19th century -- Biography; Clergy -- England -- Biography; Smith, Sydney, 1771-1845
"The first object of men who love party better than truth, is to have
it believed that the Catholics alone have been persecutors. But what
can be more flagrantly unjust than to take over notions of history
only from the conquering and triumphant party? If you think the
Catholics have not their Book of Martyrs as well as the Protestants,
take the following enumeration of some of their most learned and
careful writers. The whole number of Catholics who suffered death in
England for the exercise of the Catholic religion since the
Reformation stands thus:--
"Henry VIII., 59
Elizabeth, 204
James I., 25
Charles I., and Commonwealth, 23
Charles II., 8
------
Total, 319
"Henry VIII., with consummate impartiality, burnt three Protestants
and hanged four Catholics for different errors in religion on the same
day, and at the same place. Elizabeth burnt two Dutch Anabaptists for
some theological tenets, July 22, 1575, Fox the martyrologist vainly
pleading with the queen in their favour. In 1579, the same Protestant
queen cut off the hand of Stubbs, the author of a tract against popish
connection, of Singleton, the printer, and Page, the disperser of the
book. Camden saw it done. Warburton properly says it exceeds in
cruelty any thing done by Charles I. On the 4th of June, Mr. Elias
Thacker and Mr. John Capper, two ministers of the Brownist persuasion,
were hanged at St. Edmund's-bury, for dispersing books against the
Common Prayer. With respect to the great part of the Catholic victims,
the law was fully and literally executed: after being hanged up, they
were cut down alive, dismembered, ripped up, and their bowels burnt
before their faces; after which they were beheaded and quartered. The
time employed in this butchery was very considerable, and, in one
instance, lasted more than half an hour.
"The uncandid excuse for all this is, that the greater part of these
men were put to death for political, not for religious, crimes. That
is, a law is first passed, making it high treason for a priest to
exercise his function in England, and so, when he is caught and burnt,
this is not religious persecution, but an offence against the State.
We are, I hope, all too busy to need any answer to such childish,
uncandid reasoning as this."
Public-domain text, read in full here on John Shaqi.
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