I tried to frame some words of sympathy; but they seemed poor and cold,
and I left them unspoken. “Good night!” was all I said.
“Good night, dear friend!” he replied. There was a manly vigour in his
tone that convinced me he was wrestling with, and triumphing over, the
great sorrow that had so nearly wrecked his life—and that, on the
stepping-stone of his dead self, he would surely rise to higher things!
There was no chance, I was glad to think, as we set out on Sunday
afternoon, of meeting _Eric_ at the Hall, as he had returned to town the
day after his engagement was announced. _His_ presence might have
disturbed the calm—the almost unnatural calm—with which Arthur met the
woman who had won his heart, and murmured the few graceful words of
sympathy that the occasion demanded.
Lady Muriel was perfectly radiant with happiness: sadness could not live
in the light of such a smile: and even Arthur brightened under it, and,
when she remarked “You see I’m watering my flowers, though it _is_ the
Sabbath-Day,” his voice had almost its old ring of cheerfulness as he
replied “Even on the Sabbath-Day works of mercy are allowed. But this
_isn’t_ the Sabbath-Day. The Sabbath-Day has ceased to exist.”
“I know it’s not _Saturday_,” Lady Muriel replied: “but isn’t Sunday
often called ‘the Christian Sabbath’?”
“It is so called, I think, in recognition of the _spirit_ of the Jewish
institution, that one day in seven should be a day of _rest_. But I hold
that Christians are freed from the _literal_ observance of the Fourth
Commandment.”
“Then where is our _authority_ for Sunday observance?”
“We have, first, the fact that the seventh day was ‘sanctified’, when
God rested from the work of Creation. That is binding on us as
_Theists_. Secondly, we have the fact that ‘the Lord’s Day’ is a
_Christian_ institution. That is binding on us as _Christians_.”
“And your practical rules would be——?”
“First, as Theists, to keep it _holy_ in some special way, and to make
it, so far as is reasonably possible, a day of _rest_. Secondly, as
_Christians_, to attend public worship.”
“And what of _amusements_?”
“I would say of them, as of all kinds of _work_, whatever is innocent on
a week-day, is innocent on Sunday, provided it does not interfere with
the duties of the day.”
“Then you would allow children to _play_ on Sunday?”
“Certainly I should. Why make the day irksome to their restless
natures?”
“I have a letter somewhere,” said Lady Muriel, “from an old friend,
describing the way in which Sunday was kept in her younger days. I will
fetch it for you.”
“I had a similar description, _vivâ voce_, years ago,” Arthur said when
she had left us, “from a little girl. It was really touching to hear the
melancholy tone in which she said ‘On Sunday I mustn’t play with my
doll! On Sunday I mustn’t run on the sands! On Sunday I mustn’t dig in
the garden!’ Poor child! She had indeed abundant cause for hating
Sunday!”
Public-domain text, read in full here on John Shaqi.
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