“Yes, but Free-Will comes in there—I can _choose_ this or that; and God
can influence my choice.”
“Then you are not a Fatalist?”
“Oh, no!” she earnestly exclaimed.
“Thank God!” Arthur said to himself, but in so low a whisper that only
_I_ heard it. “You grant then that I can, by an act of free choice, move
this cup,” suiting the action to the word, “_this_ way or _that_ way?”
“Yes, I grant it.”
“Well, let us see how far the result is produced by fixed laws. The
_cup_ moves because certain mechanical forces are impressed on it by my
_hand_. My _hand_ moves because certain forces—electric, magnetic, or
whatever ‘nerve-force’ may prove to be—are impressed on it by my
_brain_. This nerve-force, stored in the brain, would probably be
traceable, if Science were complete, to chemical forces supplied to the
brain by the blood, and ultimately derived from the food I eat and the
air I breathe.”
“But would not that be Fatalism? Where would Free-Will come in?”
“In _choice_ of nerves,” replied Arthur. “The nerve-force in the brain
may flow just as naturally down one nerve as down another. We need
something more than a fixed Law of Nature to settle _which_ nerve shall
carry it. That ‘something’ is Free-Will.”
Her eyes sparkled. “I see what you mean!” she exclaimed. “Human
Free-Will is an exception to the system of fixed Law. Eric said
something like that. And then I think he pointed out that God can only
influence Nature by influencing Human Wills. So that we _might_
reasonably pray ‘_give us this day our daily bread_,’ because many of
the causes that produce bread are under Man’s control. But to pray for
rain, or fine weather, would be as unreasonable as—” she checked
herself, as if fearful of saying something irreverent.
In a hushed, low tone, that trembled with emotion, and with the
solemnity of one in the presence of death, Arthur slowly replied “_Shall
he that contendeth with the Almighty instruct him?_ Shall we, ‘the swarm
that in the noontide beam were born,’ feeling in ourselves the power to
direct, this way or that, the forces of Nature—of _Nature_, of which we
form so trivial a part—shall we, in our boundless arrogance, in our
pitiful conceit, _deny_ that power to the Ancient of Days? Saying, to
our Creator, ‘Thus far and no further. Thou madest, but thou canst not
rule!’?”
Lady Muriel had covered her face in her hands, and did not look up. She
only murmured “Thanks, thanks!” again and again.
We rose to go. Arthur said, with evident effort, “One word more. If you
would _know_ the power of Prayer—in anything and everything that Man can
need—_try_ it. _Ask, and it shall be given you._ I—_have_ tried it. I
_know_ that God answers prayer!”
Our walk home was a silent one, till we had nearly reached the lodgings:
then Arthur murmured—and it was almost an echo of my own thoughts—“_What
knowest thou, O wife, whether thou shalt save thy husband?_”
Public-domain text, read in full here on John Shaqi.
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