I gave my attention in the first instance almost exclusively to the Wise, in expectation of finding their conversation most instructive; but I soon found that like our philosophers they were more given to abstract theories than to practical knowledge, and would contend for hours to establish some fanciful hypothesis, to the neglect of plain and practical subjects of inquiry. I therefore turned my attention to the Good and the Useful, who never spoke on subjects they did not understand, and whose information, though not so abstruse as that of the Wise, extended to all matters of established utility. Moreover they could be implicitly relied on; for having no favourite hypotheses to maintain, and no selfish ends to answer, they explained every thing to me frankly and in an intelligible manner. In this way, and by frequent interviews with the Best Man, as also by actual observation, I ascertained the following, among numberless other interesting facts: That the fatal sin cupidity, which drove our first parents out of Paradise, is almost wholly unknown to the pure and uncontaminated Internals. They view the gifts of a bountiful Providence as an abundant supply of good things for the benefit of all, and sufficient to gratify all the rational wants of all the creatures for whom they are provided. They admire and adore the beneficence which could find pleasure in creating intelligent beings, and in providing for all their wants; and are emulous to approximate towards the spirit of love and goodness to which they are indebted for all their blessings. They are continually striving to improve themselves in this respect, by unceasing efforts to render one another, and all creatures within the sphere of their influence, happier and better; instead of exerting all their faculties, like the Externals, to gain advantages over their fellow men, to acquire the means of gratifying the worst passions of their nature, or to advance their own pleasures by rendering others miserable. All the real wants of men in society are provided for in the most simple and natural manner. Usefulness is the test of value. That artificial wealth which exists amongst the Externals, and depends for its support upon their capricious passions, has no place with the Symzonians; our whole list of fancy articles, all our ornaments, every description of things which are only calculated to gratify pride or vanity, are considered by them as worse than useless. They wear garments because they defend the body, and are necessary to decency; but it never occurred to their simple minds, that the fairest work of an Infinite Being could be improved by trinkets and fripperies of man's device. Their judgments are not so much perverted, nor their tastes so much depraved. Therefore, having ascertained a mode of providing necessary raiment in the most convenient manner, they one and all adopted it, and, by dressing alike, they maintain a perfect equality in their wants in that respect