Syndicalism in FranceLorwin, Lewis L. (Lewis Levitzki)
History
Syndicalism in France
Lorwin, Lewis L. (Lewis Levitzki)
Labor unions -- France -- History; Syndicalism -- France
The general strike is the "social myth" of the working-class longing for
emancipation. It is the expression of the convictions of the
working-class "in the language of movement," the supreme concentration
of the desires, the hopes, and the ideals of the working-class. Its
importance for the future of Socialism, therefore, is paramount. The
idea of the general strike keeps alive and fortifies in the workingmen
their class-consciousness and revolutionary feelings. Every strike on
account of it assumes the character of a skirmish before the great
decisive battle which is to come. Owing to the general strike idea,
"socialism remains ever young, the attempts made to realize social peace
seem childish, the desertion of comrades who run over into the ranks of
the bourgeoisie, far from discouraging the masses, excites them still
more to revolt; in a word, the rupture (between bourgeoisie and
working-class) is never in danger of disappearing."[164]
[164] G. Sorel, _Réflexions sur la Violence_, p. 179.
This rupture is an indispensable condition of Socialism. Socialism
cannot be the continuation of democracy; it must be, if it can be at
all, a totally "new culture" built upon ideas and institutions totally
different from the ideas and from the institutions of democracy.
Socialism must have its own economic, judicial, political and moral
institutions evolved by the working-class independently from those of
the bourgeoisie, and not in imitation of the latter.
Sorel is bitter in his criticism of democracy; it is, in his view, the
régime _par excellence_ in which men are governed "by the magical power
of high-sounding words rather than by ideas; by formulas rather than by
reasons; by dogmas the origin of which nobody cares to find out, rather
than by doctrines based on observation."[165] It is the kingdom of the
professionals of politics, over whom the people can have no control.
Sorel thinks that even the spread of knowledge does not render the
masses more capable of choosing and of supervising their so-called
representatives and that the further society advances in the path of
democracy, the less effective does control by the people become.[166]
The whole system of democracy, in the opinion of M. Sorel, is based on
the "fiction of the general will" and is maintained by a mechanism
(campaigning, elections, etc.) which can result only in demoralization.
It delivers the country into the hands of "charlatans," of
office-seekers and of idle talkers who may assume the air of great men,
but who are never fit for their task.
[165] G. Sorel, _Illusions du Progrès_ (Paris, 1911), p. 10.
[166] G. Sorel, _Illusions du Progrès_, p. 59.
Public-domain text, read in full here on John Shaqi.
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