Without any pretense of doing full justice to the subject, three essential points may be indicated which perhaps sufficiently prove that "neo-Marxism" has drifted so far away from Marx as to lose touch with his "spirit." These three points bear upon the very kernel of Marxism: its conception of determinism, its intellectualism, and its emphasis on the technical factors of social evolution. The Marxian conception of social determinism is well known. The social process was thought of by Marx as rigidly "necessary," as an organic, almost as a mechanical process. The impression of social necessity one gets in reading Marx is so strong as to convey the feeling of being carried on by an irresistible process to a definite social end. In M. Sorel's works, on the contrary, social determinism is a word merely, the concept back of it is not assimilated. M. Sorel speaks of the general strike and of Socialism as of possibilities or probabilities, not of necessities. In reading him, one feels that M. Sorel himself never felt the irresistible character of the logical category of necessity. The difference in the second point follows from the difference in the first. Marx never doubted the possibility of revealing the secret of the social process. Trained in the "panlogistic school," Marx always tacitly assumed that socialism could be scientific, that the procedure of science could prove the necessity of social evolution going in one direction and not in any other. It was the glory of having given this proof which he claimed for himself and which has been claimed for him by his disciples. M. Sorel is expressly not "true to the spirit" of Marx in this point. "Science has no way of foreseeing,"[173] says he. His works are full of diatribes against the pretention of science to explain everything. He attributes a large rôle to the unclear, to the subconscious and to the mystical in all social phenomena. A sentence like the following may serve to illustrate this point. Says M. Sorel: [173] G. Sorel, _L'Avenir Socialiste des Syndicats_, p. 54. Socialism is necessarily a very obscure thing, because it treats of production--that is, of what is most mysterious in human activity--and because it proposes to realize a radical transformation in this region which it is impossible to describe with the clearness which is found in the superficial regions of the world. No effort of thought, no progress of knowledge, no reasonable induction will ever be able to dispel the mystery which envelops Socialism.[174] [174] G. Sorel, _Réflexions sur la Violence_, pp. 201-2. This, according to Sorel, is just what "Marxism has recognized": M. Sorel, certainly, "knows his Marx."