The citizens enjoyed us fully as much as we did them. Everywhere we went
we were followed by a train of a dozen or two, and when we stopped to
look at anything the crowd threatened to interfere with traffic—not that
this would have seemed a serious offense to the Oriental mind! They were
so interested in our every movement that I could never get room to use
my camera until my friend would walk a little way off with an intense
expression on his face and draw the cortège after him. Yet these people
were not in the least noisy or rude and—I almost hesitate to make such
a startling statement about a Syrian city—I do not remember being once
asked for _bakhsheesh_.
The inhabitants of Hama bear the reputation of being very proud and
fanatical; but we did not find them so. We stayed with a young physician,
a recent graduate of the college at Beirut; and in the evening a number
of his friends dropped in to see us. As our own supply of Arabic was not
at that time equal to the demands of a long conversation, we essayed one
or two gymnastic tricks, only to be immediately outdone by our Syrian
acquaintances. Then the ice was broken, and we settled down to a long
evening of rough games, which always ended in somebody having his hand
slapped with a knotted handkerchief. These strangely garbed men with
their brown, wrinkled faces, entered into it all with such a childlike
enjoyment that we were soon laughing and shouting as we had not done
since the Christmas days of boyhood; and the little brazier, with its
bright bed of charcoal that sent fearsome shadows of turbaned heads and
long mustachios dancing on the white walls overhead, seemed a natural
substitute for the Yule log which that very night was burning in the home
across the seas.
As the Christians form a quite insignificant minority of the population
of Hama, they receive a degree of consideration from their Moslem
neighbors such as is not granted in cities where the two religions are
more nearly balanced and where jealousy and hatred consequently lead
to frequent reprisals. Our host, Dr. Taufik, told us that some of his
warmest friends were young Moslems. He has a large practice among the
harems of the city, and has performed heroic operations upon their
inmates. One afternoon he guided us through a narrow, winding lane
filled with evil-smelling garbage, to a rude door not over five feet
high. This was the entrance to the finest house in Hama, the residence
of one of the doctor’s Moslem patients. Indeed, Dr. Taufik told us, with
perhaps more of civic pride than strict accuracy, that it was the most
magnificent dwelling in all Syria. The great central hall was decorated
in mosaics of colored marble and overlaid with gold-leaf in intricate
patterns of sumptuous beauty. Yet, as is so often the case in the East,
the only approach to this splendid residence was through filth and odors
which would hardly have been tolerated in the worst slums of an American
city.
Public-domain text, read in full here on John Shaqi.
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