The great conflagration of 1911 destroyed the heart of the business
district by the Omayyade Mosque, and those who knew the city of a few
years ago find it sadly strange to climb over the heaps of dusty rubbish
which cover once familiar streets. But during the rebuilding, which is
progressing rapidly, there is no appreciable diminution of business, and
the intricate maze of the bazaars still presents scenes of marvelous
variety and endless fascination. There is the Water-pipe Bazaar, where
_narghileh_ bowls are made out of cocoanuts ornamented with gold and
silver, the Draper’s Bazaar filled with shoddy European stuffs, the
Saddle Bazaar with its brightly covered Arabic saddles and gorgeous
accouterments, the almost forsaken Bazaar of the Booksellers, where
now hardly a half-dozen poorly stocked booths hint at the intellectual
conquests of the Damascus of centuries gone by, and the Spice Market,
whose long rows of bottles scent the air with their essences and attars.
The Silk Bazaar is the most brilliant, and its gaudiest patterns are hung
out for the inspection of admiring Bedouin visitors. The Second-hand
Bazaar of the auctioneers is commonly known as the Louse Market, not
because of the uncomplimentary suspicion which first suggests itself, but
from a very small and agile coin known by that name, which is frequently
used in increasing the bids.
As we pass along one street after another, we see open-front bakers’
shops where paper-like loaves are sold, still hot from the oven, and
confectioners’ booths filled with all manner of sherbets and jellies
and delicious preserved fruits and the infinite variety of sweet,
indigestible pastry in which the Syrians delight. In one little square
there are great piles of thin apricot paste which look exactly like
bundles of brown paper. The merchant offers us a sample to taste, but
we are not quite sure as to the quality of the dust that has been
settling upon it all the morning. A long towel hung over yonder doorway
indicates that it is the entrance to a _hammâm_ or public bath, within
whose steaming court we can see brown, half-naked forms reclining on
dingy divans. The intricate lattice-work of overhanging balconies guards
the harems of the merchants from the vulgar gaze of the crowds below.
This little gate, curtained by a hanging rug and edged with a line of
slippers, leads from the deafening tumult of the bazaar to the solemn
quiet of a cool, spacious mosque.
Public-domain text, read in full here on John Shaqi.
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