After the service was over, however, there could be no charge of
indifference brought against these Chaldean villagers—and here too
American congregations might well learn from them. The same men who
just now had seemed to ignore our existence came crowding around to
greet us as “brethren.” They inquired about our life at Beirut and our
own wonderful country far beyond the western ocean; they expressed a
complimentary surprise at the extent of our travels; they sympathized
tenderly with the homesickness which comes so strongly at Christmas-time
and expressed kindly wishes for our dear ones in America; they pressed
upon us the poor hospitality that it was in their power to offer. In
short, out of church as in church, the people of Feruzi acted like the
devout, courteous and friendly Christians that they were.
When at last we had to leave, they all followed us out to the village
limits, and one or two—such is the pleasant Oriental custom—walked on
with us for a mile on our homeward journey. When the last strange, dark
Chaldean had said “God be with you, brother!” we went on in the beautiful
calm of evening a little more quietly than we had come, with a clearer
understanding of the brotherhood of man, and a deeper faith in the
teachings of man’s great Brother.
* * * * *
To those who look to see an effective Gospel brought again to the Near
East through a reawakening of the ancient Oriental churches, it is
encouraging to know that even now there are prelates who are earnest,
sincere and capable. Such a one was Butrus Jureijery, the first bishop of
Cæsarea Philippi and later the patriarch of the Greek Catholic Church.
From beginning to end he was a thoroughgoing Catholic. Indeed, the most
striking incident of his early career was an argument with a Protestant
Bible-seller, which developed into a fierce fistic combat, with the
result that the governor of Lebanon exiled both parties from their native
town of Zahleh.
Some years later, after he had been ordained priest, Butrus journeyed to
Rome and presented to the Holy Father a novel petition.
“We Catholics,” he said, “build our church upon St. Peter, the first
bishop, the rock, the holder of the keys; and we remember that the
apostle’s divine commission was given by Christ at Cæsarea Philippi on
the slopes of Mount Hermon. How is it that the original bishopric of the
Christian Church, the first see of Peter, has been so long allowed to
remain unoccupied?” Now Butrus is the Arabic pronunciation of Peter. So
he continued, “Here am I, bearing the very name of the greatest apostle,
a native of the holy land of Lebanon, and ready to take up the arduous
labors which shall reclaim for the church its first, long neglected
bishopric.”
Public-domain text, read in full here on John Shaqi.
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