System of Economical Contradictions; Or, The Philosophy of MiseryProudhon, P.-J. (Pierre-Joseph)
Philosophy
System of Economical Contradictions; Or, The Philosophy of Misery
Proudhon, P.-J. (Pierre-Joseph)
Economics
And, to generalize, the whole number of civil positions is sixty
thousand, or three thousand vacancies annually; what dismay would
the government be thrown into if, suddenly adopting the
reformatory ideas of M. Chevalier, it should find itself besieged
by fifty thousand office- seekers! The following objection has
often been made to republicans without eliciting a reply: When
everybody shall have the electoral privilege, will the deputies
do any better, and will the proletariat be further advanced? I
ask the same question of M. Chevalier: When each academic year
shall bring you one hundred thousand fitted men, what will you do
with them?
To provide for these interesting young people, you will go down
to the lowest round of the ladder. You will oblige the young
man, after fifteen years of lofty study, to begin, no longer as
now with the offices of aspirant engineer, sub-lieutenant of
artillery, second lieutenant, deputy, comptroller, general
guardian, etc., but with the ignoble positions of pioneer,
train-soldier, dredger, cabin-boy, fagot- maker, and exciseman.
There he will wait, until death, thinning the ranks, enables him
to advance a step. Under such circumstances a man, a graduate of
the polytechnic school and capable of becoming a Vauban, may die
a laborer on a second class road, or a corporal in a regiment
Oh! how much more prudent Catholicism has shown itself, and how
far it has surpassed you all, St. Simonians, republicans,
university men, economists, in the knowledge of man and society!
The priest knows that our life is but a voyage, and that our
perfection cannot be realized here below; and he contents
himself with outlining on earth an education which must be
completed in heaven. The man whom religion has moulded, content
to know, do, and obtain what suffices for his earthly destiny,
never can become a source of embarrassment to the government:
rather would he be a martyr. O beloved religion! is it necessary
that a bourgeoisie which stands in such need of you should disown
you? . . . Into what terrible struggles of pride and misery
does this mania for universal instruction plunge us! Of what use
is professional education, of what good are agricultural and
commercial schools, if your students have neither employment nor
capital? And what need to cram one's self till the age of twenty
with all sorts of knowledge, then to fasten the threads of a
mule-jenny or pick coal at the bottom of a pit? What! you have
by your own confession only three thousand positions annually to
bestow upon fifty thousand possible capacities, and yet you talk
of establishing schools! Cling rather to your system of
exclusion and privilege, a system as old as the world, the
support of dynasties and patriciates, a veritable machine for
gelding men in order to secure the pleasures of a caste of
Sultans. Set a high price upon your teaching, multiply
obstacles, drive away, by lengthy tests, the son of the
Public-domain text, read in full here on John Shaqi.
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