System of Economical Contradictions; Or, The Philosophy of MiseryProudhon, P.-J. (Pierre-Joseph)
Philosophy
System of Economical Contradictions; Or, The Philosophy of Misery
Proudhon, P.-J. (Pierre-Joseph)
Economics
Machinery, positing itself in political economy in opposition to
the division of labor, represents synthesis opposing itself in
the human mind to analysis; and just as in the division of labor
and in machinery, as we shall soon see, political economy
entire is contained, so with analysis and synthesis goes the
possession of logic entire, of philosophy. The man who labors
proceeds necessarily and by turns by division and the aid of
tools; likewise, he who reasons performs necessarily and by turns
the operations of synthesis and analysis, nothing more,
absolutely nothing. And labor and reason will never get beyond
this: Prometheus, like Neptune, attains in three strides the
confines of the world.
From these principles, as simple and as luminous as axioms,
immense consequences follow.
As in the operation of the mind analysis and synthesis are
essentially inseparable, and as, looking at the matter from
another point, theory becomes legitimate only on condition of
following experience foot by foot, it follows that labor, uniting
analysis and synthesis, theory and experience, in a continuous
action,--labor, the external form of logic and consequently a
summary of reality and idea,--appears again as a universal method
of instruction. Fit fabricando faber: of all systems of
education the most absurd is that which separates intelligence
from activity, and divides man into two impossible entities,
theorizer and automaton. That is why we applaud the just
complaints of M. Chevalier, M. Dunoyer, and all those who demand
reform in university education; on that also rests the hope of
the results that we have promised ourselves from such reform. If
education were first of all experimental and practical, reserving
speech only to explain, summarize, and coordinate work; if those
who cannot learn with imagination and memory were permitted to
learn with their eyes and hands,--soon we should witness a
multiplication, not only of the forms of labor, but of
capacities; everybody, knowing the theory of something, would
thereby possess the language of philosophy; on occasion he
could, were it only for once in his life, create, modify,
perfect, give proof of intelligence and comprehension, produce
his master-piece, in a word, show himself a man. The inequality
in the acquisitions of memory would not affect the equivalence of
faculties, and genius would no longer seem to us other than what
it really is,--mental health.
Public-domain text, read in full here on John Shaqi.
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