[16] In spite of the most approved authorities, I cannot accept the idea that serf, in Latin servus, was so called from servare, to keep, because the slave was a prisoner of war who was kept for labor. Servitude, or at least domesticity, is certainly prior to war, although war may have noticeably strengthened it. Why, moreover, if such was the origin of the idea as well as of the thing, should they not have said, instead of serv-us, serv-atus, in conformity with grammatical deduction? To me the real etymology is revealed in the opposition of serv-are and serv-ire, the primitive theme of which is ser-o, in-sero, to join, to press,whence ser-ies, joint, continuity, ser-a, lock, sertir, insert, etc. All these words imply the idea of a principal thing, to which is joined an accessory, as an object of special usefulness. Thence serv-ire, to be an object of usefulness, a thing secondary to another; serv-are, as we say to press, to put aside, to assign a thing its utility; serv-us, a man at hand, a utility, a chattel, in short, a man of service. The opposite of servus is dom-inus (dom-us, dom-anium, and dom-are); that is, the head of the household, the master of the house, he who utilizes men, servat, animals, domat, and things, possidet. That consequently prisoners of war should have been reserved for slavery, servati ad servitium, or rather serti ad glebam, is perfectly conceivable; their destiny being known, they have simply taken their name from it. Labor is the education of our liberty. The ancients had a profound perception of this truth when they distinguished the servile arts from the liberal arts. For, like profession, like ideas; like ideas, like morals. Everything in slavery takes on the character of degradation,-- habits, tastes, inclinations, sentiments, pleasures: it involves universal subversion. Occupy one's self with the education of the poor! But that would create the most cruel antagonism in these degenerate souls; that would inspire them with ideas which labor would render intolerable to them, affections incompatible with the brutishness of their condition, pleasures of which the perception is dulled in them. If such a project could succeed, instead of making a man of the laborer, it would make a demon of him. Just study those faces which people the prisons and the galleys, and tell me if most of them do not belong to subjects whom the revelation of the beautiful, of elegance, of wealth, of comfort, of honor, and of science, of all that makes the dignity of man, has found too weak, and so has demoralized and killed. At least wages should be fixed, say the less audacious; schedules of rates should be prepared in all industries, to be accepted by employers and workmen. This hypothesis of salvation is cited by M. Fix. And he answers victoriously: