System of Economical Contradictions; Or, The Philosophy of MiseryProudhon, P.-J. (Pierre-Joseph)
Philosophy
System of Economical Contradictions; Or, The Philosophy of Misery
Proudhon, P.-J. (Pierre-Joseph)
Economics
Why is our agriculture so prodigiously backward? How is it that
routine and barbarism still hover, in so many localities, over
the most important branch of national labor? Among the numerous
causes that could be cited, I see, in the front rank, the absence
of competition. The peasants fight over strips of ground; they
compete with each other before the notary; in the fields, no.
And speak to them of emulation, of the public good, and with what
amazement you fill them! Let the king, they say (to them the
king is synonymous with the State, with the public good, with
society), let the king attend to his business, and we will attend
to ours! Such is their philosophy and their patriotism. Ah! if
the king could excite competition with them! Unfortunately it is
impossible. While in manufactures competition follows from
liberty and property, in agriculture liberty and property are a
direct obstacle to competition. The peasant, rewarded, not
according to his labor and intelligence, but according to the
quality of the land and the caprice of God, aims, in cultivating,
to pay the lowest possible wages and to make the least possible
advance outlays. Sure of always finding a market for his goods,
he is much more solicitous about reducing his expenses than about
improving the soil and the quality of its products. He sows, and
Providence does the rest. The only sort of competition known to
the agricultural class is that of rents; and it cannot be denied
that in France, and for instance in Beauce, it has led to useful
results. But as the principle of this competition takes effect
only at second hand, so to speak, as it does not emanate directly
from the liberty and property of the cultivators, it disappears
with the cause that produces it, so that, to insure the decline
of agricultural industry in many localities, or at least to
arrest its progress, perhaps it would suffice to make the farmers
proprietors.
Another branch of collective labor, which of late years has given
rise to sharp debates, is that of public works. "To manage the
building of a road, M. Dunoyer very well says, "perhaps a pioneer
and a postilion would be better than an engineer fresh from the
School of Roads and Bridges." There is no one who has not had
occasion to verify the correctness of this remark.
Public-domain text, read in full here on John Shaqi.
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