System of Economical Contradictions; Or, The Philosophy of MiseryProudhon, P.-J. (Pierre-Joseph)
Philosophy
System of Economical Contradictions; Or, The Philosophy of Misery
Proudhon, P.-J. (Pierre-Joseph)
Economics
A shrewd Lyons manufacturer, the tourist notices with
satisfaction, has come to set up an establishment in Florence,
and has finally got possession of the peculiar processes of
dyeing and weaving. Probably this DISCOVERY will diminish
Florentine exportation.--A Journey in Italy, by M. Fulchiron.
Formerly the breeding of the silk-worm was abandoned to the
peasants of Tuscany; whom it aided to live.
Agricultural societies have been formed; they have represented
that the silk-worm, in the peasant's sleeping-room, did not get
sufficient ventilation or sufficient steadiness of temperature,
or as good care as it would have if the laborers who breed them
made it their sole business. Consequently rich, intelligent, and
generous citizens have built, amid the applause of the public,
what are called bigattieres (from bigatti, silk-worm).--M. de
Sismondi.
And then, you ask, will these breeders of silk-worms, these
manufacturers of silks and hats, lose their work? Precisely: it
will even be proved to them that it is for their interest that
they should, since they will be able to buy the same products for
less than it costs them to manufacture them. Such is
competition.
Competition, with its homicidal instinct, takes away the bread of
a whole class of laborers, and sees in it only an improvement, a
saving; it steals a secret in a cowardly manner, and glories in
it as a DISCOVERY; it changes the natural zones of production to
the detriment of an entire people, and pretends to have done
nothing but utilize the advantages of its climate. Competition
overturns all notions of equity and justice; it increases the
real cost of production by needlessly multiplying the capital
invested, causes by turns the dearness of products and their
depreciation, corrupts the public conscience by putting chance in
the place of right, and maintains terror and distrust everywhere.
But what! Without this atrocious characteristic, competition
would lose its happiest effects; without the arbitrary element in
exchange and the panics of the market, labor would not
continually build factory against factory, and, not being
maintained in such good working order, production would realize
none of its marvels. After having caused evil to arise from the
very utility of its principle, competition again finds a way to
extract good from evil; destruction engenders utility,
equilibrium is realized by agitation, and it may be said of
competition, as Samson said of the lion which he had slain: De
comedente cibus exiit, et de forti dulcedo. Is there anything,
in all the spheres of human knowledge, more surprising than
political economy?
Public-domain text, read in full here on John Shaqi.
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