System of Economical Contradictions; Or, The Philosophy of MiseryProudhon, P.-J. (Pierre-Joseph)
Philosophy
System of Economical Contradictions; Or, The Philosophy of Misery
Proudhon, P.-J. (Pierre-Joseph)
Economics
THE SCIENCE IS COMPLETE! What fools we are, then, socialists, to
hunt for daylight at noonday, and to protest, with our lanterns
in our hands, against the brilliancy of these solar rays!
But, gentlemen, it is with sincere regret and profound distrust
of myself that I find myself forced to ask you for further light.
If you cannot cure our ills, give us at least kind words, give us
evidence, give us resignation.
"It is obvious," says M. Dunoyer, "that wealth is infinitely
better distributed in our day than it ever has been."
"The equilibrium of pains and pleasures," promptly continues M.
Reybaud, "ever tends to restore itself on earth."
What, then! What do you say? WEALTH BETTER DISTRIBUTED,
EQUILIBRIUM RESTORED! Explain yourselves, please, as to this
better distribution. Is equality coming, or inequality going?
Is solidarity becoming closer, or competition diminishing? I
will not quit you until you have answered me, non missura cutem.
. . . For, whatever the cause of the restoration of equilibrium
and of the better distribution which you point out, I embrace it
with ardor, and will follow it to its last consequences. Before
1830--I select the date at random--wealth was not so well
distributed: how so? Today, in your opinion, it is better
distributed: why? You see what I am coming at: distribution
being not yet perfectly equitable and the equilibrium not
absolutely perfect, I ask, on the one hand, what obstacle it is
that disturbs the equilibrium, and, on the other, by virtue of
what principle humanity continually passes from the greater to
the less evil and from the good to the better? For, in fact,
this secret principle of amelioration can be neither competition,
nor machinery, nor division of labor, nor supply and demand: all
these principles are but levers which by turns cause value to
oscillate, as the Academy of Moral Sciences has very clearly
seen. What, then, is the sovereign law of well-being? What is
this rule, this measure, this criterion of progress, the
violation of which is the perpetual cause of poverty? Speak, and
quit your haranguing.
Wealth is better distributed, you say. Show us your proofs. M.
Dunoyer:
According to official documents, taxes are assessed on scarcely
less than eleven million separate parcels of landed property.
The number of proprietors by whom these taxes are paid is
estimated at six millions; so that, assuming four individuals to
a family, there must be no less than twenty-four million
inhabitants out of thirty-four who participate in the ownership
of the soil.
Then, according to the most favorable figures, there must be ten
million proletaires in France, or nearly one-third of the
population. Now, what have you to say to that? Add to these ten
millions half of the twenty- four others, whose property,
burdened with mortgages, parcelled out, impoverished, wretched,
gives them no support, and still you will not have the number of
individuals whose living is precarious.
Public-domain text, read in full here on John Shaqi.
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