System of Economical Contradictions; Or, The Philosophy of MiseryProudhon, P.-J. (Pierre-Joseph)
Philosophy
System of Economical Contradictions; Or, The Philosophy of Misery
Proudhon, P.-J. (Pierre-Joseph)
Economics
Farther on M. Dunoyer gives a picture of English fortunes
according to Marshall. It appears from this picture that in
England two million five hundred thousand families have an income
of only two hundred and forty dollars. Now, in England an income
of two hundred and forty dollars corresponds to an income of one
hundred and forty-six dollars in our country, which, divided
between four persons, gives each thirty-six dollars and a half,
or ten cents a day. That is not far from the thirteen cents
which M. Chevalier allows to each individual in France: the
difference in favor of the latter arises from the fact that, the
progress of wealth being less advanced in France, poverty is
likewise less. What must one think of the economists' luxuriant
descriptions or of their figures?
"Pauperism has increased to such an extent in England," confesses
M. Blanqui, "that the English government has had to seek a refuge
in those frightful work-houses". . . .
As a matter of fact, those pretended work-houses, where the work
consists in ridiculous and fruitless occupations, are, whatever
may be said, simply torture-houses. For to a reasonable being
there is no torture like that of turning a mill without grain and
without flour, with the sole purpose of avoiding rest, without
thereby escaping idleness.
"This organization [the organization of competition]," continues
M. Blanqui, "tends to make all the profits of labor pass into the
hands of capital. . . . It is at Reims, at Mulhouse, at
Saint-Quentin, as at Manchester, at Leeds, at Spitalfields, that
the existence of the workers is most precarious". . . .
Then follows a frightful picture of the misery of the workers.
Men, women, children, young girls, pass before you, starved,
blanched, ragged, wan, and wild. The description ends with this
stroke:
The workers in the mechanical industries can no longer supply
recruits for the army.
It would seem that these do not derive much benefit from M.
Dunoyer's white bread and soup.
M. Villerme regards the licentiousness of young working girls as
INEVITABLE. Concubinage is their customary status; they are
entirely subsidized by employers, clerks, and students. Although
as a general thing marriage is more attractive to the people than
to the bourgeoisie, there are many proletaires, Malthusians
without knowing it, who fear the family and go with the current.
Thus, as workingmen are flesh for cannon, workingwomen are flesh
for prostitution: that explains the elegant dressing on Sunday.
After all, why should these young women be expected to be more
virtuous than their mistresses?
M. Buret, crowned by the Academy:
I affirm that the working class is abandoned body and soul to the
good pleasure of industry.
The same writer says elsewhere:
The feeblest efforts of speculation may cause the price of bread
to vary a cent a pound and more: which represents $124,100 for
thirty-four million men.
Public-domain text, read in full here on John Shaqi.
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