System of Economical Contradictions; Or, The Philosophy of MiseryProudhon, P.-J. (Pierre-Joseph)
Philosophy
System of Economical Contradictions; Or, The Philosophy of Misery
Proudhon, P.-J. (Pierre-Joseph)
Economics
Suppose we admit that the workshops succeed as producers; there
will also be commercial workshops to put products in circulation
and effect exchanges. And who then will regulate the price?
Again the law? In truth, I tell you, you will need a new
appearance on Mount Sinai; otherwise you will never get out of
your difficulties, you, your Council of State, your chamber of
representatives, or your areopagus of senators.
The correctness of these reflections cannot be questioned. M.
Blanc, with his organization by the State, is obliged always to
end where he should have begun (so beginning, he would have been
saved the trouble of writing his book),--that is, in the STUDY OF
ECONOMIC SCIENCE. As his critic very well says: "M. Blanc has
made the grave mistake of using political strategy in dealing
with questions which are not amenable to such treatment"; he has
tried to summon the government to a fulfillment of its
obligations, and he has succeeded only in demonstrating more
clearly than ever the incompatibility of socialism with
haranguing and parliamentary democracy. His pamphlet, all
enamelled with eloquent pages, does honor to his literary
capacity: as for the philosophical value of the book, it would be
absolutely the same if the author had confined himself to writing
on each page, in large letters, this single phrase: I PROTEST.
To sum up:
Competition, as an economic position or phase, considered in its
origin, is the necessary result of the intervention of machinery,
of the establishment of the workshop, and of the theory of
reduction of general costs; considered in its own significance
and in its tendency, it is the mode by which collective activity
manifests and exercises itself, the expression of social
spontaneity, the emblem of democracy and equality, the most
energetic instrument for the constitution of value, the support
of association. As the essay of individual forces, it is
the guarantee of their liberty, the first moment of their
harmony, the form of responsibility which unites them all and
makes them solidary.
But competition abandoned to itself and deprived of the direction
of a superior and efficacious principle is only a vague movement,
an endless oscillation of industrial power, eternally tossed
about between those two equally disastrous extremes,--on the one
hand, corporations and patronage, to which we have seen the
workshop give birth, and, on the other, monopoly, which will be
discussed in the following chapter.
Socialism, while protesting, and with reason, against this
anarchical competition, has as yet proposed nothing satisfactory
for its regulation, as is proved by the fact that we meet
everywhere, in the utopias which have seen the light, the
determination or socialization of value abandoned to arbitrary
control, and all reforms ending, now in hierarchical corporation,
now in State monopoly, or the tyranny of communism.
CHAPTER VI.
FOURTH PERIOD.--MONOPOLY.
Public-domain text, read in full here on John Shaqi.
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