System of Economical Contradictions; Or, The Philosophy of MiseryProudhon, P.-J. (Pierre-Joseph)
Philosophy
System of Economical Contradictions; Or, The Philosophy of Misery
Proudhon, P.-J. (Pierre-Joseph)
Economics
Considering a nation as a whole, it has no net product; for, as
products have no value beyond the costs of production, when these
costs are cut off, the entire value of the product is cut off.
National production, annual production, should always therefore
be understood as gross production.
The annual revenue is the gross revenue.
The term net production is applicable only when considering the
interests of one producer in opposition to those of other
producers. The manager of an enterprise gets his PROFIT from
the value PRODUCED after deducting the value CONSUMED. But
what to him is value consumed, such as the purchase of a
productive service, is so much income to the performer of the
service.--Treatise on Political Economy: Analytical Table.
These definitions are irreproachable. Unhappily J. B. Say did
not see their full bearing, and could not have foreseen that one
day his immediate successor at the College of France would attack
them. M. Rossi has pretended to refute the proposition of J. B.
Say that TO A NATION NET PRODUCT IS THE SAME THING AS GROSS
PRODUCT by this consideration,--that nations, no more than
individuals of enterprise, can produce without advances, and
that, if J. B. Say's formula were true, it would follow that the
axiom, Ex nihilo nihil fit, is not true
Now, that is precisely what happens. Humanity, in imitation of
God, produces everything from nothing, de nihilo hilum just as it
is itself a product of nothing, just as its thought comes out of
the void; and M. Rossi would not have made such a mistake, if,
like the physiocrats, he had not confounded the products of the
INDUSTRIAL KINGDOM with those of the animal, vegetable, and
mineral kingdoms. Political economy begins with labor; it is
developed by labor; and all that does not come from labor,
falling into the domain of pure utility,--that is, into the
category of things submitted to man's action, but not yet
rendered exchangeable by labor,--remains radically foreign to
political economy. Monopoly itself, wholly established as it is
by a pure act of collective will, does not change these relations
at all, since, according to history, and according to the written
law, and according to economic theory, monopoly exists, or is
reputed to exist, only after labor's appearance.
Say's doctrine, therefore, is unassailable. Relatively to the
man of enterprise, whose specialty always supposes other
manufacturers cooperating with him, profit is what remains of the
value produced after deducting the values consumed, among which
must be included the salary of the man of enterprise,--in other
words, his wages. Relatively to society, which contains all
possible specialties, net product is identical with gross
product.
Public-domain text, read in full here on John Shaqi.
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