System of Economical Contradictions; Or, The Philosophy of MiseryProudhon, P.-J. (Pierre-Joseph)
Philosophy
System of Economical Contradictions; Or, The Philosophy of Misery
Proudhon, P.-J. (Pierre-Joseph)
Economics
Now, who, among the jurisconsults and economists, has ever
approached even within a thousand leagues of this magnificent and
yet so simple idea?
"I do not think," says M. Troplong, "that the spirit of
association is called to greater destinies than those which it
has accomplished in the past and up to the present time. . . ;
and I confess that I have made no attempt to realize such hopes,
which I believe exaggerated. . . . There are well-defined limits
which association should not overstep. No! association is not
called upon in France to govern everything. The spontaneous
impulse of the individual mind is also a living force in our
nation and a cause of its originality. . . .
"The idea of association is not new. . . . Even among the Romans
we see the commercial society appear with all its paraphernalia
of monopolies, corners, collusions, combinations, piracy, and
venality. . . . The joint-stock company realizes the civil,
commercial, and maritime law of the Middle Ages: at that epoch it
was the most active instrument of labor organized in society. . .
. From the middle of the fourteenth century we see societies
form by stock subscriptions; and up to the time of Law's
discomfiture, we see their number continually increase. . . .
What! we marvel at the mines, factories, patents, and newspapers
owned by stock companies! But two centuries ago such companies
owned islands, kingdoms, almost an entire hemisphere. We
proclaim it a miracle that hundreds of stock subscribers should
group themselves around an enterprise; but as long ago as the
fourteenth century the entire city of Florence was in similar
silent partnership with a few merchants, who pushed the genius of
enterprise as far as possible. Then, if our speculations
are bad, if we have been rash, imprudent, or credulous, we
torment the legislator with our cavilling complaints; we call
upon him for prohibitions and nullifications. In our mania for
regulating everything, EVEN THAT WHICH IS ALREADY CODIFIED; for
enchaining everything by texts reviewed, corrected, and added to;
for administering everything, even the chances and reverses of
commerce,--we cry out, in the midst of so many existing laws:
`There is still something to do!'"
M. Troplong believes in Providence, but surely he is not its man.
Public-domain text, read in full here on John Shaqi.
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