System of Economical Contradictions; Or, The Philosophy of MiseryProudhon, P.-J. (Pierre-Joseph)
Philosophy
System of Economical Contradictions; Or, The Philosophy of Misery
Proudhon, P.-J. (Pierre-Joseph)
Economics
These observations are the more just because the principle which
it was their purpose to oppose to that of proportional assessment
has had its period of application. The proportional tax is much
later in history than liege-homage, which consisted in a simple
officious demonstration without real payment.
The second sort of taxes includes in general all those
designated, by a sort of antiphrasis, by the term INDIRECT, such
as taxes on liquor, salt, and tobacco, customs duties, and, in
short, all the taxes which DIRECTLY affect the only thing which
should be taxed,--product. The principle of this tax, whose name
is an actual misnomer, is unquestionably better founded in theory
and more equitable in tendency than the preceding: accordingly,
in spite of the opinion of the mass, always deceived as to that
which serves it as well as to that which is prejudicial to it, I
do not hesitate to say that this tax is the only normal one,
barring its assessment and collection, with which it is not my
purpose now to deal.
For, if it is true, as we have just explained, that the real
nature of the tax is to pay, according to a particular form of
wages, for certain services which elude the usual form of
exchange, it follows that all producers, enjoying these services
equally as far as personal use is concerned, should contribute to
their payment in equal portions. The share for each, therefore,
would be a fraction of his exchangeable product, or, in other
words, an amount taken from the values delivered by him for
purposes of consumption. But, under the monopoly system, and
with collection upon land, the treasury strikes the product
before it has entered into exchange, even before it is
produced,--a circumstance which results in throwing back the
amount of the tax into the cost of production, and consequently
puts the burden upon the consumer and lifts it from monopoly.
Whatever the significance of the tax of assessment or the tax of
quotite, one thing is sure, and this is the thing which it is
especially important for us to know,--namely, that, in making the
tax proportional, it was the intention of the sovereign to make
citizens contribute to the public expenses, no longer, according
to the old feudal principle, by means of a poll-tax, which would
involve the idea of an assessment figured in the ratio of the
number of persons taxed, and not in the ratio of their
possessions, but so much per franc of capital, which supposes
that capital has its source in an authority superior to the
capitalists. Everybody, spontaneously and with one accord,
considers such an assessment just; everybody, therefore,
spontaneously and with one accord, looks upon the tax as a
resumption on the part of society, a sort of redemption exacted
from monopoly. This is especially striking in England, where, by
a special law, the proprietors of the soil and the manufacturers
pay, in proportion to their incomes, a tax of forty million
dollars, which is called the poor-rate.
Public-domain text, read in full here on John Shaqi.
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