System of Economical Contradictions; Or, The Philosophy of MiseryProudhon, P.-J. (Pierre-Joseph)
Philosophy
System of Economical Contradictions; Or, The Philosophy of Misery
Proudhon, P.-J. (Pierre-Joseph)
Economics
Instead of that, you know nothing but the continual substitution
of the good pleasure of the prince for your theories, the arrest
of the course of economic law by arbitrary power, and, under the
pretext of equity, the deception of the wage worker and the
monopolist alike! Your liberty is but a half-liberty, your
justice but a half-justice, and all your wisdom consists in those
middle terms whose iniquity is always twofold, since they justify
the pretensions of neither one party nor the other! No, such
cannot be the science which you have promised us, and which, by
unveiling for us the secrets of the production and consumption of
wealth, must unequivocally solve the social antinomies. Your
semi- liberal doctrine is the code of despotism, and shows that
you are powerless to advance as well as ashamed to retreat.
If society, pledged by its economic antecedents, can never
retrace its steps; if, until the arrival of the universal
equation, monopoly must be maintained in its possession,--no
change is possible in the laying of taxes: only there is a
contradiction here, which, like every other, must be pushed till
exhausted. Have, then, the courage of your opinions,-- respect
for wealth, and no pity for the poor, whom the God of monopoly
has condemned. The less the hireling has wherewith to live, the
more he must pay: qui minus habet, etiam quod habet auferetur ab
eo. This is necessary, this is inevitable; in it lies the safety
of society.
Let us try, nevertheless, to reverse the progression of the tax,
and so arrange it that the capitalist, instead of the laborer,
will pay the larger share.
I observe, in the first place, that with the usual method of
collection, such a reversal is impracticable.
In fact, if the tax falls on exploitable capital, this tax, in
its entirety, is included among the costs of production, and then
of two things one: either the product, in spite of the increase
in its selling value, will be bought by the consumer, and
consequently the producer will be relieved of the tax; or else
this same product will be thought too dear, and in that case the
tax, as J. B. Say has very well said, acts like a tithe levied on
seed,--it prevents production. Thus it is that too high a tax on
the transfer of titles arrests the circulation of real property,
and renders estates less productive by keeping them from changing
hands.
If, on the contrary, the tax falls on product, it is nothing but
a tax of quotite, which each pays in the ratio of his
consumption, while the capitalist, whom it is purposed to strike,
escapes.
Public-domain text, read in full here on John Shaqi.
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