System of Economical Contradictions; Or, The Philosophy of MiseryProudhon, P.-J. (Pierre-Joseph)
Philosophy
System of Economical Contradictions; Or, The Philosophy of Misery
Proudhon, P.-J. (Pierre-Joseph)
Economics
In fact, ONE CANNOT BOTH GIVE AND KEEP, say the jurisconsults.
Instead, then, of consecrating monopolies from which the holders
are to derive no privilege save that of straightway losing, with
the income, all the enjoyment thereof, why not decree the
agrarian law at once? Why provide in the constitution that each
shall freely enjoy the fruit of his labor and industry, when, by
the fact or the tendency of the tax, this permission is granted
only to the extent of a dividend of fifty-six and a half centimes
a day,--a thing, it is true, which the law could not have
foreseen, but which would necessarily result from progression?
The legislator, in confirming us in our monopolies, intended to
favor production, to feed the sacred fire of industry: now, what
interest shall we have to produce, if, though not yet associated,
we are not to produce for ourselves alone? After we have been
declared free, how can we be made subject to conditions of sale,
hire, and exchange which annul our liberty?
A man possesses government securities which bring him an income
of twenty thousand francs. The tax, under the new system of
progression, will take fifty per cent. of this from him. At this
rate it is more advantageous to him to withdraw his capital and
consume the principal instead of the income. Then let him be
repaid. What! repaid! The State cannot be obliged to repay;
and, if it consents to redeem, it will do so in proportion to the
net income. Therefore a bond for twenty thousand francs will be
worth not more than ten thousand to the bondholder, because of
the tax, if he wishes to get it redeemed by the State: unless he
divides it into twenty lots, in which case it will return him
double the amount. Likewise an estate which rents for fifty
thousand francs, the tax taking two-thirds of the income, will
lose two- thirds of its value. But let the proprietor divide
this estate into a hundred lots and sell it at auction, and then,
the terror of the treasury no longer deterring purchasers, he can
get back his entire capital. So that, with the progressive
tax, real estate no longer follows the law of supply and demand
and is not valued according to the real income which it yields,
but according to the condition of the owner. The consequence
will be that large capitals will depreciate in value, and
mediocrity be brought to the front; land-owners will hasten to
sell, because it will be better for them to consume their
property than to get an insufficient rent from it; capitalists
will recall their investments, or will invest only at usurious
rates; all exploitation on a large scale will be prohibited,
every visible fortune proceeded against, and all accumulation of
capital in excess of the figure of the necessary proscribed.
Wealth, driven back, will retire within itself and never emerge
except by stealth; and labor, like a man attached to a corpse,
will embrace misery in an endless union. Does it not well become
Public-domain text, read in full here on John Shaqi.
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