System of Economical Contradictions; Or, The Philosophy of MiseryProudhon, P.-J. (Pierre-Joseph)
Philosophy
System of Economical Contradictions; Or, The Philosophy of Misery
Proudhon, P.-J. (Pierre-Joseph)
Economics
But what is the use of wandering about in chimerical hypotheses
when the truth is at hand. It is not the fault of the
proportional principle if the tax falls with such shocking
inequality upon the various classes of society; the fault is in
our prejudices and our morals. The tax, as far as is possible in
human operations, proceeds with equity, precision. Social
economy commands it to apply to product; it applies to product.
If product escapes it, it strikes capital: what more natural!
The tax, in advance of civilization, supposes the equality of
laborers and capitalists: the inflexible expression of necessity,
it seems to invite us to make ourselves equals by education and
labor, and, by balancing our functions and associating our
interests, to put ourselves in accord with it. The tax refuses
to distinguish between one man and another: and we blame its
mathematical severity for the differences in our fortunes! We
ask equality itself to comply with our injustice! Was I not
right in saying at the outset that, relatively to the tax, we are
behind our institutions?
Accordingly we always see the legislator stopping, in his fiscal
laws, before the subversive consequences of the progressive tax,
and consecrating the necessity, the immutability of the
proportional tax. For equality in well-being cannot result from
the violation of capital: the antinomy must be methodically
solved, under penalty, for society, of falling back into chaos.
Eternal justice does not accommodate itself to all the whims of
men: like a woman, whom one may outrage, but whom one does not
marry without a solemn alienation of one's self, it demands on
our part, with the abandonment of our egoism, the recognition of
all its rights, which are those of science.
The tax, whose final purpose, as we have shown, is the reward of
the non-producers, but whose original idea was a restoration of
the laborer,--the tax, under the system of monopoly, reduces
itself therefore to a pure and simple protest, a sort of
extra-judicial act, the whole effect of which is to aggravate the
situation of the wage-worker by disturbing the monopolist in his
possession. As for the idea of changing the proportional tax
into a progressive tax, or, to speak more accurately, of
reversing the order in which the tax progresses, that is a
blunder the entire responsibility for which belongs to the
economists.
But henceforth menace hovers over privilege. With the power of
modifying the proportionality of the tax, government has under
its hand an expeditious and sure means of dispossessing the
holders of capital when it will; and it is a frightful thing to
see everywhere that great institution, the basis of society, the
object of so many controversies, of so many laws, of so many
cajoleries, and of so many crimes, PROPERTY, suspended at the end
of a thread over the yawning mouth of the proletariat.
Public-domain text, read in full here on John Shaqi.
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