System of Economical Contradictions; Or, The Philosophy of MiseryProudhon, P.-J. (Pierre-Joseph)
Philosophy
System of Economical Contradictions; Or, The Philosophy of Misery
Proudhon, P.-J. (Pierre-Joseph)
Economics
Let us cut short this phantasmagoria by a simple calculation;
reflections will be in order later. In 1842 the duties collected
on imports amounted to $25,800,000. In this sum of $25,800,000,
sixty-one articles in common use figure for $24,800,000, and one
hundred and seventy-seven, used only by those who enjoy a high
degree of luxury, for TEN THOUSAND DOLLARS. In the first
class sugar yielded a revenue of $8,600,000, coffee $2,400,000,
cotton $2,200,000, woollens $2,000,000, oils $1,600,000, coal
$800,000, linens and hemp $600,000,-- making a total of
$18,200,000 on seven articles. The amount of revenue, then, is
lower in proportion as the article of merchandise from which it
is derived is less generally used, more rarely consumed, and
found accompanying a more refined degree of luxury. And yet
articles of luxury are subject to much the highest taxes.
Therefore, even though, to obtain an appreciable reduction upon
articles of primary necessity, the duties upon articles of luxury
should be made a hundred times higher, the only result would be
the suppression of a branch of commerce by a prohibitory tax.
Now, the economists all favor the abolition of custom-houses;
doubtless they do not wish them replaced by city toll- gates?
Let us generalize this example: salt brings the treasury
$11,400,000, tobacco $16,800,000. Let them show me, figures in
hand, by what taxes upon articles of luxury, after having
abolished the taxes on salt and tobacco, this deficit will be
made up.
You wish to strike articles of luxury; you take civilization at
the wrong end. I maintain, for my part, that articles of luxury
should be free. In economic language what are luxuries? Those
products which bear the smallest ratio to the total wealth, those
which come last in the industrial series and whose creation
supposes the preexistence of all the others. From this point of
view all the products of human labor have been, and in turn have
ceased to be, articles of luxury, since we mean by luxury nothing
but a relation of succession, whether chronological or
commercial, in the elements of wealth. Luxury, in a word, is
synonymous with progress; it is, at each instant of social life,
the expression of the maximum of comfort realized by labor
and at which it is the right and destiny of all to arrive. Now,
just as the tax respects for a time the newly-built house and the
newly-cleared field, so it should freely welcome new products and
precious articles, the latter because their scarcity should be
continually combatted, the former because every invention
deserves encouragement. What! under a pretext of luxury would
you like to establish new classes of citizens? And do you take
seriously the city of Salente and the prosopopoeia of Fabricius?
Since the subject leads us to it, let us talk of morality.
Doubtless you will not deny the truth so often dwelt upon by the
Senecas of all ages,--that luxury CORRUPTS and WEAKENS morals:
Public-domain text, read in full here on John Shaqi.
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