System of Economical Contradictions; Or, The Philosophy of MiseryProudhon, P.-J. (Pierre-Joseph)
Philosophy
System of Economical Contradictions; Or, The Philosophy of Misery
Proudhon, P.-J. (Pierre-Joseph)
Economics
I know that the law had excellent reasons for abstaining; but I
maintain that it also had good reasons for intervening. Proof:
"It cannot be concealed," says M. Renouard, "it cannot be
prevented; patents are and will be instruments of quackery as
well as a legitimate reward of labor and genius. . . . It is for
the good sense of the public to do justice to juggleries."
As well say it is for the good sense of the public to distinguish
true remedies from false, pure wine from adulterated; or, it is
for the good sense of the public to distinguish in a buttonhole
the decoration awarded to merit from that prostituted to
mediocrity and intrigue. Why, then, do you call yourselves the
State, Power, Authority, Police, if the work of Police must be
performed by the good sense of the public?
As the proverb says, he who owns land must defend it; likewise,
he who holds a privilege is liable to attack.
Well! how will you judge the counterfeit, if you have no
guarantee? In vain will they offer you the plea: in right first
occupancy, in fact similarity. Where reality depends upon
quality, not to demand a guarantee is to grant no right over
anything, is to take away the means of comparing processes and
identifying the counterfeit. In the matter of industrial
processes success depends upon such trifles! Now, these trifles
are the whole.
I infer from all this that the law regarding patents for
inventions, indispensable so far as its motives are concerned, is
impossible--that is, illogical, arbitrary, disastrous--in its
economy. Under the control of certain necessities the legislator
has thought best, in the general interest, to grant a privilege
for a definite thing; and he finds that he has given a
signature-in-blank to monopoly, that he has abandoned the chances
which the public had of making the discovery or some other
similar to it, that he has sacrificed the rights of competitors
without compensation, and abandoned the good faith of defenceless
consumers to the greed of quacks. Then, in order that nothing
might be lacking to the absurdity of the contract, he has said to
those whom he ought to guarantee: "Guarantee yourselves!"
I do not believe, any more than M. Renouard, that the legislators
of all ages and all countries have wilfully committed robbery in
sanctioning the various monopolies which are pivotal in public
economy. But M. Renouard might well also agree with me that the
legislators of all ages and all countries have never understood
at all their own decrees. A deaf and blind man once learned to
ring the village bells and wind the village clock. It was
fortunate for him, in performing his bell- ringer's functions,
that neither the noise of the bells nor the height of the
bell-tower made him dizzy. The legislators of all ages and all
countries, for whom I profess, with M. Renouard, the profoundest
respect, resemble that blind and deaf man; they are the
Jacks-in-the- clock-house of all human follies.
Public-domain text, read in full here on John Shaqi.
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