System of Economical Contradictions; Or, The Philosophy of MiseryProudhon, P.-J. (Pierre-Joseph)
Philosophy
System of Economical Contradictions; Or, The Philosophy of Misery
Proudhon, P.-J. (Pierre-Joseph)
Economics
It was a necessity that this original division should be
reconstructed by scientific instruments and combinations; and a
necessity, in consequence of this reconstruction, that the
subordinated laborer should lose, together with his legitimate
wages, even the exercise of the industry which supported him.
It was a necessity that competition then should step in to
emancipate liberty on the point of perishing; and a necessity
that this deliverance should end in a vast elimination of
laborers.
It was a necessity that the producer, ennobled by his art, as
formerly the warrior was by arms, should bear aloft his banner,
in order that the valor of man might be honored in labor as in
war; and a necessity that of privilege should straightway be born
the proletariat.
It was a necessity that society should then take under its
protection the conquered plebeian, a beggar without a roof; and a
necessity that this protection should be converted into a new
series of tortures.
We shall meet on our way still other necessities, all of which
will disappear, like the others, before greater necessities,
until shall come at last the general equation, the supreme
necessity, the triumphant fact, which must establish the kingdom
of labor forever.
But this solution cannot result either from surprise or from a
vain compromise. It is as impossible to associate labor and
capital as to produce without labor and without capital; as
impossible to establish equality by power as to suppress power
and equality and make a society without people and without
police.
There is a necessity, I repeat, of a MAJOR FORCE to invert the
actual formulas of society; a necessity that the LABOR of the
people, not their valor nor their votes, should, by a scientific,
legitimate, immortal, insurmountable combination, subject capital
to the people and deliver to them power.
CHAPTER VIII.
OF THE RESPONSIBILITY OF MAN AND OF GOD, UNDER THE LAW OF
CONTRADICTION, OR A SOLUTION OF THE PROBLEM OF PROVIDENCE.
The ancients blamed human nature for the presence of evil in the
world.
Christian theology has only embroidered this theme in its own
fashion; and, as that theology sums up the whole religious period
extending from the origin of society to our own time, it may be
said that the dogma of original sin, having in its favor the
assent of the human race, acquires by that very fact the highest
degree of probability.
Public-domain text, read in full here on John Shaqi.
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