System of Economical Contradictions; Or, The Philosophy of MiseryProudhon, P.-J. (Pierre-Joseph)
Philosophy
System of Economical Contradictions; Or, The Philosophy of Misery
Proudhon, P.-J. (Pierre-Joseph)
Economics
Say, then, was right in saying: "The happiness of this class
(the consumers), composed of all the others, constitutes the
general well- being, the state of prosperity of a country." Only
he should have added that the happiness of the class of
producers, which also is composed of all the others, equally
constitutes the general well-being, the state of prosperity of a
country. So, when he says: "The fortune of each consumer is
perpetually at war with all that he buys," he should have added
again: "The fortune of each producer is incessantly attacked by
all that he sells." In the absence of a clear expression of this
reciprocity, most economical phenomena become unintelligible; and
I will soon show how, in consequence of this grave omission, most
economists in writing their books have talked wildly about the
balance of trade.
I have just said that society produces first THE LEAST COSTLY,
AND CONSEQUENTLY MOST NECESSARY, THINGS. Now, is it true that
cheapness of products is always a correlative of their necessity,
and vice versa; so that these two words, NECESSITY and
CHEAPNESS, like the following ones, COSTLINESS and
SUPERFLUITY, are synonymes?
If each product of labor, taken alone, would suffice for the
existence of man, the synonymy in question would not be doubtful;
all products having the same qualities, those would be most
advantageously produced, and therefore the most necessary, which
cost the least. But the parallel between the utility and price
of products is not characterized by this theoretical precision:
either through the foresight of Nature or from some other cause,
the balance between needs and productive power is more than a
theory,--it is a fact, of which daily practice, as well as social
progress, gives evidence.
Imagine ourselves living in the day after the birth of man at the
beginning of civilization: is it not true that the industries
originally the simplest, those which required the least
preparation and expense, were the following: GATHERING,
PASTURAGE, HUNTING, and FISHING, which were followed long
afterwards by agriculture? Since then, these four primitive
industries have been perfected, and moreover appropriated: a
double circumstance which does not change the meaning of the
facts, but, on the contrary, makes it more manifest. In fact,
property has always attached itself by preference to objects of
the most immediate utility, to MADE VALUES, if I may so speak;
so that the scale of values might be fixed by the progress of
appropriation.
In his work on the "Liberty of Labor" M. Dunoyer has positively
accepted this principle by distinguishing four great classes of
industry, which he arranges according to the order of their
development,--that is, from the least labor-cost to the greatest.
Public-domain text, read in full here on John Shaqi.
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