Mansel, Metaphysics, 52, 279—“To describe experience as the cause of the idea of space would be as inaccurate as to speak of the soil in which it was planted as the cause of the oak—though the planting in the soil is the condition which brings into manifestation the latent power of the acorn.” Coleridge: “We see before we know that we have eyes; but when once this is known, we perceive that eyes must have preëxisted in order to enable us to see.” Coleridge speaks of first truths as “those necessities of mind or forms of thinking, which, though revealed to us by experience, must yet have preëxisted in order to make experience possible.” McCosh, Intuitions, 48, 49—Intuitions are “like flower and fruit, which are in the plant from its embryo, but may not be actually formed till there have been a stalk and branches and leaves.” Porter, Human Intellect, 501, 519—“Such truths cannot be acquired or assented to first of all.” Some are reached last of all. The moral intuition is often developed late, and sometimes, even then, only upon occasion of corporal punishment. “Every man is as lazy as circumstances will admit.” Our physical laziness is occasional; our mental laziness frequent; our moral laziness incessant. We are too lazy to think, and especially to think of religion. On account of this depravity of human nature we should expect the intuition of God to be developed last of all. Men shrink from contact with God and from the thought of God. In fact, their dislike for the intuition of God leads them not seldom to deny all their other intuitions, even those of freedom and of right. Hence the modern “psychology without a soul.”