We must judge beginnings by endings, not endings by beginnings. It matters not how the development of the eye took place nor how imperfect was the first sense of sight, if the eye now gives us correct information of external objects. So it matters not how the intuitions of right and of God originated, if they now give us knowledge of objective truth. We must take for granted that evolution of ideas is not from sense to nonsense. G. H. Lewes, Study of Psychology, 122—“We can understand the amœba and the polyp only by a light reflected from the study of man.” Seth, Ethical Principles, 429—“The oak explains the acorn even more truly than the acorn explains the oak.” Sidgwick: “No one appeals from the artist’s sense of beauty to the child’s. Higher mathematics are no less true, because they can be apprehended only by trained intellect. No strange importance attaches to what was _first_ felt or thought.” Robert Browning, Paracelsus: “Man, once descried, imprints forever His presence on all lifeless things.... A supplementary reflux of light Illustrates all the inferior grades, explains Each back step in the circle.” Man, with his higher ideas, shows the meaning and content of all that led up to him. He is the last round of the ascending ladder, and from this highest product and from his ideas we may infer what his Maker is. Bixby, Crisis in Morals, 162, 245—“Evolution simply gave man such _height_ that he could at last discern the stars of moral truth which had previously been below the horizon. This is very different from saying that moral truths are merely transmitted products of the experiences of utility.... The germ of the idea of God, as of the idea of right, must have been in man just so soon as he became man,—the brute’s gaining it turned him into man. Reason is not simply a register of physical phenomena and of experiences of pleasure and pain: it is creative also. It discerns the oneness of things and the supremacy of God.” Sir Charles Lyell: “The presumption is enormous that all our faculties, though liable to err, are true in the main and point to real objects. The religious faculty in man is one of the strongest of all. It existed in the earliest ages, and instead of wearing out before advancing civilization, it grows stronger and stronger, and is to-day more developed among the highest races than it ever was before. I think we may safely trust that it points to a great truth.” Fisher, Nat. and Meth. of Rev., 137, quotes Augustine: “Securus judicat orbis terrarum,” and tells us that the intellect is assumed to be an organ of knowledge, however the intellect may have been evolved. But if the intellect is worthy of trust, so is the moral nature. George A. Gordon, The Christ of To-day, 103—“To Herbert Spencer, human history is but an incident of natural