E. G. Robinson: “The first statement of the Bible is, not that there is a God, but that ‘In the beginning God created the heavens and the earth’_ (Gen. 1:1)_. The belief in God never was and never can be the result of logical argument, else the Bible would give us proofs.” Many texts relied upon as _proofs_ of God’s existence are simply _explications_ of the idea of God, as for example: _Ps. 94:9, 10—_“He that planted the ear, shall he not hear? He that formed the eye, shall he not see? He that chastiseth the nations, shall not he correct, even he that teacheth man knowledge?” Plato says that God holds the soul by its roots,—he therefore does not need to demonstrate to the soul the fact of his existence. Martineau, Seat of Authority, 308, says well that Scripture and preaching only interpret what is already in the heart which it addresses: “Flinging a warm breath on the inward oracles hid in invisible ink, it renders them articulate and dazzling as the handwriting on the wall. The divine Seer does not convey to you _his_ revelation, but qualifies you to receive _your own_. This mutual relation is possible only through the common presence of God in the conscience of mankind.” Shedd, Dogmatic Theology, 1:195-220—“The earth and sky make the same sensible impressions on the organs of a brute that they do upon those of a man; but the brute never discerns the ‘invisible things’ of God, his ‘eternal power and godhood’_ (Rom. 1:20)_.” Our subconscious activity, so far as it is normal, is under the guidance of the immanent Reason. Sensation, before it results in thought, has in it logical elements which are furnished by mind—not ours, but that of the Infinite One. Christ, the Revealer of God, reveals God in every man’s mental life, and the Holy Spirit may be the principle of self-consciousness in man as in God. Harris, God the Creator, tells us that “man finds the Reason that is eternal and universal revealing itself in the exercise of his own reason.” Savage, Life after Death, 268—“How do you know that your subliminal consciousness does not tap Omniscience, and get at the facts of the universe?” Savage negatives this suggestion, however, and wrongly favors the spirit-theory. For his own experience, see pages 295-329 of his book.