Hutton, Essays, 1:11—“Conscience is an ideal Moses, and thunders from an invisible Sinai”; “the Atheist regards conscience not as a skylight, opened to let in upon human nature an infinite dawn from above, but as a polished arch or dome, completing and reflecting the whole edifice beneath.” But conscience cannot be the mere reflection and expression of nature, for it represses and condemns nature. Tulloch, Theism: “Conscience, like the magnetic needle, indicates the existence of an unknown Power which from afar controls its vibrations and at whose presence it trembles.” Nero spends nights of terror in wandering through the halls of his Golden House. Kant holds that faith in duty requires faith in a God who will defend and reward duty—see Critique of Pure Reason, 359-387. See also Porter, Human Intellect, 524. Kant, in his Metaphysic of Ethics, represents the action of conscience as like “conducting a case before a court,” and he adds: “Now that he who is accused before his conscience should be figured to be just the same person as his judge, is an absurd representation of a tribunal; since, in such an event, the accuser would always lose his suit. Conscience must therefore represent to itself always some other than itself as Judge, unless it is to arrive at a contradiction with itself.” See also his Critique of the Practical Reason, Werke, 8:214—“Duty, thou sublime and mighty name, that hast in thee nothing to attract or win, but challengest submission; and yet dost threaten nothing to sway the will by that which may arouse natural terror or aversion, but merely holdest forth a Law; a Law which of itself finds entrance into the mind, and even while we disobey, against our will compels our reverence, a Law in presence of which all inclinations grow dumb, even while they secretly rebel; what origin is there worthy of thee? Where can we find the root of thy noble descent, which proudly rejects all kinship with the inclinations?” Archbishop Temple answers, in his Bampton Lectures, 58, 59, “This eternal Law is the Eternal himself, the almighty God.” Robert Browning: “The sense within me that I owe a debt Assures me—Somewhere must be Somebody, Ready to take his due. All comes to this: Where due is, there acceptance follows: find Him who accepts the due.”