(_a_) It is chargeable with a _petitio principii_, in making our own personal experience the measure of all human experience. The same principle would make the proof of any absolutely new fact impossible. Even though God should work a miracle, he could never prove it. (_b_) It involves a self-contradiction, since it seeks to overthrow our faith in human testimony by adducing to the contrary the general experience of men, of which we know only from testimony. This general experience, moreover, is merely negative, and cannot neutralize that which is positive, except upon principles which would invalidate all testimony whatever. (_c_) It requires belief in a greater wonder than those which it would escape. That multitudes of intelligent and honest men should against all their interests unite in deliberate and persistent falsehood, under the circumstances narrated in the New Testament record, involves a change in the sequences of nature far more incredible than the miracles of Christ and his apostles. (_a_) John Stuart Mill, Essays on Theism, 216-241, grants that, even if a miracle were wrought, it would be impossible to prove it. In this he only echoes Hume, Miracles, 112—“The ultimate standard by which we determine all disputes that may arise is always derived from experience and observation.” But here our own personal experience is made the standard by which to judge all human experience. Whately, Historic Doubts relative to Napoleon Buonaparte, shows that the same rule would require us to deny the existence of the great Frenchman, since Napoleon’s conquests were contrary to all experience, and civilized nations had never before been so subdued. The London Times for June 18, 1888, for the first time in at least a hundred years or in 31,200 issues, was misdated, and certain pages read June 17, although June 17 was Sunday. Yet the paper would have been admitted in a court of justice as evidence of a marriage. The real wonder is, not the break in experience, but the continuity without the break.