So disease remains also. Hospitals for Incurables, and the deaths even of advocates of faith-cure, show that they too are compelled to recognize some limit to the application of the New Testament promise. In view of the preceding discussion we must regard the so-called Christian Science as neither Christian nor scientific. Mrs. Mary Baker G. Eddy denies the authority of all that part of revelation which God has made to man in nature, and holds that the laws of nature may be disregarded with impunity by those who have proper faith; see G. F. Wright, in Bib. Sac., April, 1899:375. Bishop Lawrence of Massachusetts: “One of the errors of Christian Science is its neglect of accumulated knowledge, of the fund of information stored up for these Christian centuries. That knowledge is just as much God’s gift as is the knowledge obtained from direct revelation. In rejecting accumulated knowledge and professional skill, Christian Science rejects the gift of God.” Most of the professed cures of Christian Science are explicable by the influence of the mind upon the body, through hypnosis or suggestion; (see A. A. Bennett, in Watchman, Feb. 13, 1903). Mental disturbance may make the mother’s milk a poison to the child; mental excitement is a common cause of indigestion; mental depression induces bowel disorders; depressed mental and moral conditions render a person more susceptible to grippe, pneumonia, typhoid fever. Reading the account of an accident in which the body is torn or maimed, we ourselves feel pain in the same spot; when the child’s hand is crushed, the mother’s hand, though at a distance, becomes swollen; the mediæval _stigmata_ probably resulted from continuous brooding upon the sufferings of Christ (see Carpenter, Mental Physiology, 676-690).