Systematic Theology (Volume 1 of 3)Strong, Augustus Hopkins
Religion
Systematic Theology (Volume 1 of 3)
Strong, Augustus Hopkins
Baptists -- Doctrines; Theology, Doctrinal
(_e_) In the synoptic gospels, the omission of all mention of the
fulfilment of Christ’s prophecies with regard to the destruction of
Jerusalem is evidence that these gospels were written before the
occurrence of that event. In the Acts of the Apostles, universally
attributed to Luke, we have an allusion to “the former treatise”, or the
gospel by the same author, which must, therefore, have been written before
the end of Paul’s first imprisonment at Rome, and probably with the help
and sanction of that apostle.
_Acts 1:1—_“The former treatise I made, O Theophilus, concerning
all that Jesus began both to do and to teach.” If the Acts was
written A. D. 63, two years after Paul’s arrival at Rome, then
“the former treatise,” the gospel according to Luke, can hardly be
dated later than 60; and since the destruction of Jerusalem took
place in 70, Matthew and Mark must have published their gospels at
least as early as the year 68, when multitudes of men were still
living who had been eye-witnesses of the events of Jesus’ life.
Fisher, Nature and Method of Revelation, 180—“At any considerably
later date [than the capture of Jerusalem] the apparent
conjunction of the fall of the city and the temple with the
Parousia would have been avoided or explained.... Matthew, in its
present form, appeared after the beginning of the mortal struggle
of the Romans with the Jews, or between 65 and 70. Mark’s gospel
was still earlier. The language of the passages relative to the
Parousia, in Luke, is consistent with the supposition that he
wrote after the fall of Jerusalem, but not with the supposition
that it was long after.” See Norton, Genuineness of the Gospels;
Alford, Greek Testament, Prolegomena, 30, 31, 36, 45-47.
C. It is to be presumed that this acceptance of the New Testament
documents as genuine, on the part of the Fathers of the churches, was for
good and sufficient reasons, both internal and external, and this
presumption is corroborated by the following considerations:
(_a_) There is evidence that the early churches took every care to assure
themselves of the genuineness of these writings before they accepted them.
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