Systematic Theology (Volume 1 of 3)Strong, Augustus Hopkins
Religion
Systematic Theology (Volume 1 of 3)
Strong, Augustus Hopkins
Baptists -- Doctrines; Theology, Doctrinal
The relations of theology to science and philosophy have been
variously stated, but by none better than by H. B. Smith, Faith
and Philosophy, 18—“Philosophy is a mode of human knowledge—not
the whole of that knowledge, but a mode of it—the knowing of
things rationally.” Science asks: “What _do_ I know?” Philosophy
asks: “What _can_ I know?” William James, Psychology,
1:145—“Metaphysics means nothing but an unusually obstinate effort
to think clearly.” Aristotle: “The particular sciences are toiling
workmen, while philosophy is the architect. The workmen are
slaves, existing for the free master. So philosophy rules the
sciences.” With regard to philosophy and science Lord Bacon
remarks: “Those who have handled knowledge have been too much
either men of mere observation or abstract reasoners. The former
are like the ant: they only collect material and put it to
immediate use. The abstract reasoners are like spiders, who make
cobwebs out of their own substance. But the bee takes a middle
course: it gathers its material from the flowers of the garden and
the field, while it transforms and digests what it gathers by a
power of its own. Not unlike this is the work of the philosopher.”
Novalis: “Philosophy can bake no bread; but it can give us God,
freedom and immortality.” Prof. DeWitt of Princeton: “Science,
philosophy, and theology are the three great modes of organizing
the universe into an intellectual system. Science never goes below
second causes; if it does, it is no longer science,—it becomes
philosophy. Philosophy views the universe as a unity, and the goal
it is always seeking to reach is the source and centre of this
unity—the Absolute, the First Cause. This goal of philosophy is
the point of departure for theology. What philosophy is striving
to find, theology asserts has been found. Theology therefore
starts with the Absolute, the First Cause.” W. N. Clarke,
Christian Theology, 48—“Science examines and classifies facts;
philosophy inquires concerning spiritual meanings. Science seeks
to know the universe; philosophy to understand it.”
Public-domain text, read in full here on John Shaqi.
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