Some of the best British theology is Baptist. Among John Bunyan’s works we may mention his “Gospel Truths Opened,” though his “Pilgrim’s Progress” and “Holy War” are theological treatises in allegorical form. Macaulay calls Milton and Bunyan the two great creative minds of England during the latter part of the 17th century. John Gill’s “Body of Practical Divinity” shows much ability, although the Rabbinical learning of the author occasionally displays itself in a curious exegesis, as when on the word “Abba” he remarks: “You see that this word which means ’Father’ reads the same whether we read forward or backward; which suggests that God is the same whichever way we look at him.” Andrew Fuller’s “Letters on Systematic Divinity” is a brief compend of theology. His treatises upon special doctrines are marked by sound judgment and clear insight. They were the most influential factor in rescuing the evangelical churches of England from antinomianism. They justify the epithets which Robert Hall, one of the greatest of Baptist preachers, gives him: “sagacious,” “luminous,” “powerful.” (_b_) The Puritans, John Owen (1616-1683), Richard Baxter (1615-1691), John Howe (1630-1705), and Thomas Ridgeley (1666-1734). Owen was the most rigid, as Baxter was the most liberal, of the Puritans. The Encyclopædia Britannica remarks: “As a theological thinker and writer, John Owen holds his own distinctly defined place among those titanic intellects with which the age abounded. Surpassed by Baxter in point and pathos, by Howe in imagination and the higher philosophy, he is unrivaled in his power of unfolding the rich meanings of Scripture. In his writings he was preëminently the great theologian.” Baxter wrote a “Methodus Theologiæ,” and a “Catholic Theology”; John Howe is chiefly known by his “Living Temple”; Thomas Ridgeley by his “Body of Divinity.” Charles H. Spurgeon never ceased to urge his students to become familiar with the Puritan Adams, Ambrose, Bowden, Manton and Sibbes. (_c_) The Scotch Presbyterians, Thomas Boston (1676-1732), John Dick (1764-1833), and Thomas Chalmers (1780-1847). Of the Scotch Presbyterians, Boston is the most voluminous, Dick the most calm and fair, Chalmers the most fervid and popular. (_d_) The Methodists, John Wesley (1703-1791), and Richard Watson (1781-1833). Of the Methodists, John Wesley’s doctrine is presented in “Christian Theology,” collected from his writings by the Rev. Thornley Smith. The great Methodist text-book, however, is the “Institutes” of Watson, who systematized and expounded the Wesleyan theology. Pope, a recent English theologian, follows Watson’s modified and improved Arminianism, while Whedon and Raymond, recent American writers, hold rather to a radical and extreme Arminianism.