Systematic Theology (Volume 2 of 3)Strong, Augustus Hopkins
Religion
Systematic Theology (Volume 2 of 3)
Strong, Augustus Hopkins
Baptists -- Doctrines; Theology, Doctrinal
_Gen. 20:6_—Of Abimelech: “_I also withheld thee from sinning
against me_”; _31:24_—“_And God came to Laban the Syrian in a
dream of the night, and said unto him, Take heed to thyself that
thou speak not to Jacob either good or bad_”; _Psalm 19:13_—“_Keep
back thy servant also from presumptuous sins; Let them not have
dominion over me_”; _Hosea 2:6_—“_Behold, I will hedge up thy way
with thorns, and I will build a wall against her, that she shall
not find her paths_”—here the “_thorns_” and the “_wall_” may
represent the restraints and sufferings by which God mercifully
checks the fatal pursuit of sin (see Annotated Par. Bible _in
loco_). Parents, government, church, traditions, customs, laws,
age, disease, death, are all of them preventive influences. Man
sometimes finds himself on the brink of a precipice of sin, and
strong temptation hurries him on to make the fatal leap. Suddenly
every nerve relaxes, all desire for the evil thing is gone, and he
recoils from the fearful brink over which he was just now going to
plunge. God has interfered by the voice of conscience and the
Spirit. This too is a part of his preventive providence. Men at
sixty years of age are eight times less likely to commit crime
than at the age of twenty-five. Passion has subsided; fear of
punishment has increased. The manager of a great department store,
when asked what could prevent its absorbing all the trade of the
city, replied: “Death!” Death certainly limits aggregations of
property, and so constitutes a means of God’s preventive
providence. In the life of John G. Paton, the rain sent by God
prevented the natives from murdering him and taking his goods.
(_b_) Permissive,—God permits men to cherish and to manifest the evil
dispositions of their hearts. God’s permissive providence is simply the
negative act of withholding impediments from the path of the sinner,
instead of preventing his sin by the exercise of divine power. It implies
no ignorance, passivity, or indulgence, but consists with hatred of the
sin and determination to punish it.
Public-domain text, read in full here on John Shaqi.
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