Systematic Theology (Volume 2 of 3)Strong, Augustus Hopkins
Religion
Systematic Theology (Volume 2 of 3)
Strong, Augustus Hopkins
Baptists -- Doctrines; Theology, Doctrinal
Horace Bushnell said that the first requirement of a great
ministry is a great conscience. He did not mean the punitive,
inhibitory conscience merely, but rather the discovering,
arousing, inspiring conscience, that sees at once the great things
to be done, and moves toward them with a shout and a song. This
unbiased and pure conscience is inseparable from the sense of its
relation to God and to God’s holiness. Shakespeare, Henry VI, 2d
Part, 3:2—“What stronger breastplate than a heart untainted?
Thrice is he armed that hath his quarrel just; And he but naked,
though locked up in steel, Whose conscience with injustice is
corrupted.” Huxley, in his lecture at Oxford in 1893, admits and
even insists that ethical practice must be and should be in
opposition to evolution; that the methods of evolution do not
account for ethical man and his ethical progress. Morality is not
a product of the same methods by which lower orders have advanced
in perfection of organization, namely, by the struggle for
existence and survival of the fittest. Human progress is moral, is
in freedom, is under the law of love, is different in kind from
physical evolution. James Russell Lowell: “In vain we call old
notions fudge, And bend our conscience to our dealing: The ten
commandments will not budge, And stealing will continue stealing.”
R. T. Smith, Man’s Knowledge of Man and of God, 161—“Conscience
lives in human nature like a rightful king, whose claim can never
be forgotten by his people, even though they dethrone and misuse
him, and whose presence on the seat of judgment can alone make the
nation to be at peace with itself.” Seth, Ethical Principles,
424—“The Kantian theory of autonomy does not tell the whole story
of the moral life. Its unyielding Ought, its categorical
Imperative, issues not merely from the depths of our own nature,
but from the heart of the universe itself. We are
self-legislative; but we reënact the law already enacted by God;
we recognize, rather than constitute, the law of our own being.
The moral law is an echo, within our own souls, of the voice of
the Eternal, _‘__whose offspring we are__’__ (Acts 17:28)_.”
Public-domain text, read in full here on John Shaqi.
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