Systematic Theology (Volume 2 of 3)Strong, Augustus Hopkins
Religion
Systematic Theology (Volume 2 of 3)
Strong, Augustus Hopkins
Baptists -- Doctrines; Theology, Doctrinal
H. Special objections to the deterministic theory of the will.—Determinism
holds that man’s actions are uniformly determined by motives acting upon
his character, and that he has no power to change these motives or to act
contrary to them. This denial that the will is free has serious and
pernicious consequences in theology. On the one hand, it weakens even if
it does not destroy man’s conviction with regard to responsibility, sin,
guilt and retribution, and so obscures the need of atonement; on the other
hand, it weakens if it does not destroy man’s faith in his own power as
well as in God’s power of initiating action, and so obscures the
possibility of atonement.
Determinism is exemplified in Omar Kháyyám’s Rubáiyát: “With
earth’s first clay they did the last man knead, And there of the
last harvest sowed the seed; And the first morning of creation
wrote What the last dawn of reckoning shall read.” William James,
Will to Believe, 145-183, shows that determinism involves
pessimism or subjectivism—good and evil are merely means of
increasing knowledge. The result of subjectivism is in theology
antinomianism; in literature romanticism; in practical life
sensuality or sensualism, as in Rousseau, Renan and Zola. Hutton,
review of Clifford in Contemp. Thoughts and Thinkers, 1:254—“The
determinist says there would be no moral quality in actions that
did not express previous tendency, _i. e._, a man is responsible
only for what he cannot help doing. No effort against the grain
will be made by him who believes that his interior mechanism
settles for him whether he shall make it or no.” Royce, World and
Individual, 2:342—“Your unique voices in the divine symphony are
no more the voices of moral agents than are the stones of a
mosaic.” The French monarch announced that all his subjects should
be free to choose their own religion, but he added that nobody
should choose a different religion from the king’s. “Johnny, did
you give your little sister the choice between those two apples?”
“Yes, Mamma; I told her she could have the little one or none, and
she chose the little one.” Hobson’s choice was always the choice
of the last horse in the row. The bartender with revolver in hand
met all criticisms upon the quality of his liquor with the remark:
“You’ll drink that whisky, and you’ll like it too!”
Public-domain text, read in full here on John Shaqi.
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