Systematic Theology (Volume 3 of 3)Strong, Augustus Hopkins
Religion
Systematic Theology (Volume 3 of 3)
Strong, Augustus Hopkins
Baptists -- Doctrines; Theology, Doctrinal
_Rom. 1:17_—“_a righteousness of God from faith unto faith_”;
_3:24‐30_—“_being justified freely by his grace through the
redemption that is in Christ Jesus ... the justifier of him that
hath faith in Jesus.... We reckon therefore that a man is
justified by faith apart from the works of the law ... justify the
circumcision by faith, and the uncircumsion through faith_”; _Gal.
3:11_—“_Now that no man is justified by the law before God, is
evident: for, The righteous shall live by faith; and the law is
not of faith; but, He that doeth them shall live in them_”; _Eph.
1:7_—“_in whom we have our redemption through his blood, the
forgiveness of our trespasses, according to the riches of his
grace_”; _Heb. 11:4, 7_—“_By faith Abel offered unto God a more
excellent sacrifice than Cain, through which he had witness borne
to him that he was righteous.... By faith Noah ... moved with
godly fear, prepared an ark ... became heir of the righteousness
which is according to faith_”; _cf._ _Gen. 15:6_—“_And he believed
in Jehovah; and he reckoned it to him for righteousness_”; _Is.
7:9_—“_If ye will not believe, surely ye shall not be
established_”; _28:16_—“_he that believeth shall not be in
haste_”; _Hab. 2:4_—“_the righteous shall live by his faith._”
_Ps. 85:8_—“_He will speak peace unto his people._” God’s great
word of pardon includes all else. Peace with him implies all the
covenant privileges resulting therefrom. _1 Cor. 3:21‐23_—“_all
things are yours,_” because “_ye are Christ’s; and Christ is
God’s_.” This is not salvation by law, nor by ideals, nor by
effort, nor by character; although obedience to law, and a loftier
ideal, and unremitting effort, and a pure character, are
consequences of justification. Justification is the change in
God’s attitude toward the sinner which makes all these
consequences possible. The only condition of justification is the
sinner’s faith in Jesus, which merges the life of the sinner in
the life of Christ. Paul expresses the truth in _Gal. 2:16,
20_—“_Knowing that a man is not justified by the works of the law
but through faith in Jesus Christ, even we believed on Christ
Jesus, that we might be justified by faith in Christ, and not by
the works of the law ... I have been crucified with Christ; and it
is no longer I that live, but Christ liveth in me: and that life
which I now live in the flesh I live in faith, the faith which is
in the Son of God, who loved me, and gave himself up for me._”
Public-domain text, read in full here on John Shaqi.
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